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| 1 καὶ ἤγαγέν με ἐπὶ τὴν πύλην τὴν βλέπουσαν κατὰ ἀνατολὰς καὶ ἐξήγαγέν με 2 καὶ ἰδοὺ δόξα θεοῦ Ισραηλ ἤρχετο κατὰ τὴν ὁδὸν τῆς πύλης τῆς βλεπούσης πρὸς ἀνατολάς καὶ φωνὴ τῆς παρεμβολῆς ὡς φωνὴ διπλασιαζόντων πολλῶν καὶ ἡ γῆ ἐξέλαμπεν ὡς φέγγος ἀπὸ τῆς δόξης κυκλόθεν 3 καὶ ἡ ὅρασις ἣν εἶδον κατὰ τὴν ὅρασιν ἣν εἶδον ὅτε εἰσεπορευόμην τοῦ χρῖσαι τὴν πόλιν καὶ ἡ ὅρασις τοῦ ἅρματος οὗ εἶδον κατὰ τὴν ὅρασιν ἣν εἶδον ἐπὶ τοῦ ποταμοῦ τοῦ Χοβαρ καὶ πίπτω ἐπὶ πρόσωπόν μου 4 καὶ δόξα κυρίου εἰσῆλθεν εἰς τὸν οἶκον κατὰ τὴν ὁδὸν τῆς πύλης τῆς βλεπούσης κατὰ ἀνατολάς 5 καὶ ἀνέλαβέν με πνεῦμα καὶ εἰσήγαγέν με εἰς τὴν αὐλὴν τὴν ἐσωτέραν καὶ ἰδοὺ πλήρης δόξης κυρίου ὁ οἶκος 6 καὶ ἔστην καὶ ἰδοὺ φωνὴ ἐκ τοῦ οἴκου λαλοῦντος πρός με καὶ ὁ ἀνὴρ εἱστήκει ἐχόμενός μου | 1 Then he took me to the eastern gate; 2 and all at once, from the sun’s rising, the bright presence of the God of Israel made entry there. Like the sound of waters in deep flood his voice was, and earth was lit up with the splendour all around. 3 Such was the appearance I had seen of him, when he came bent on the city’s destruction, when I saw my vision by the banks of Chobar; down fell I, face to earth. 4 In it came through the eastern gateway, the splendour of the Lord himself; 5 and with that, a transport seized me, carrying me off into the inner court, where already the brightness of the Lord’s presence filled the temple. 6 Thence it was I heard his voice speaking to me; and the man who stood at my side passed on the message. | 1 Et duxit me ad portam quæ respiciebat ad viam orientalem. 2 Et ecce gloria Dei Israël ingrediebatur per viam orientalem: et vox erat ei quasi vox aquarum multarum, et terra splendebat a majestate ejus. 3 Et vidi visionem secundum speciem quam videram quando venit ut disperderet civitatem, et species secundum aspectum quem videram juxta fluvium Chobar: et cecidi super faciem meam. 4 Et majestas Domini ingressa est templum per viam portæ quæ respiciebat ad orientem. 5 Et elevavit me spiritus, et introduxit me in atrium interius: et ecce repleta erat gloria Domini domus. 6 Et audivi loquentem ad me de domo: et vir qui stabat juxta me |
| 7 καὶ εἶπεν πρός με ἑώρακας υἱὲ ἀνθρώπου τὸν τόπον τοῦ θρόνου μου καὶ τὸν τόπον τοῦ ἴχνους τῶν ποδῶν μου ἐν οἷς κατασκηνώσει τὸ ὄνομά μου ἐν μέσῳ οἴκου Ισραηλ τὸν αἰῶνα καὶ οὐ βεβηλώσουσιν οὐκέτι οἶκος Ισραηλ τὸ ὄνομα τὸ ἅγιόν μου αὐτοὶ καὶ οἱ ἡγούμενοι αὐτῶν ἐν τῇ πορνείᾳ αὐτῶν καὶ ἐν τοῖς φόνοις τῶν ἡγουμένων ἐν μέσῳ αὐτῶν 8 ἐν τῷ τιθέναι αὐτοὺς τὸ πρόθυρόν μου ἐν τοῖς προθύροις αὐτῶν καὶ τὰς φλιάς μου ἐχομένας τῶν φλιῶν αὐτῶν καὶ ἔδωκαν τὸν τοῖχόν μου ὡς συνεχόμενον ἐμοῦ καὶ αὐτῶν καὶ ἐβεβήλωσαν τὸ ὄνομα τὸ ἅγιόν μου ἐν ταῖς ἀνομίαις αὐτῶν αἷς ἐποίουν καὶ ἐξέτριψα αὐτοὺς ἐν θυμῷ μου καὶ ἐν φόνῳ 9 καὶ νῦν ἀπωσάσθωσαν τὴν πορνείαν αὐτῶν καὶ τοὺς φόνους τῶν ἡγουμένων αὐτῶν ἀ{P'} ἐμοῦ καὶ κατασκηνώσω ἐν μέσῳ αὐτῶν τὸν αἰῶνα 10 καὶ σύ υἱὲ ἀνθρώπου δεῖξον τῷ οἴκῳ Ισραηλ τὸν οἶκον καὶ κοπάσουσιν ἀπὸ τῶν ἁμαρτιῶν αὐτῶν καὶ τὴν ὅρασιν αὐτοῦ καὶ τὴν διάταξιν αὐτοῦ 11 καὶ αὐτοὶ λήμψονται τὴν κόλασιν αὐτῶν περὶ πάντων ὧν ἐποίησαν καὶ διαγράψεις τὸν οἶκον καὶ τὰς ἐξόδους αὐτοῦ καὶ τὴν ὑπόστασιν αὐτοῦ καὶ πάντα τὰ προστάγματα αὐτοῦ καὶ πάντα τὰ νόμιμα αὐτοῦ γνωριεῖς αὐτοῖς καὶ διαγράψεις ἐναντίον αὐτῶν καὶ φυλάξονται πάντα τὰ δικαιώματά μου καὶ πάντα τὰ προστάγματά μου καὶ ποιήσουσιν αὐτά | 7 Son of man, he told me, here is my throne; here eternally, in the heart of Israel, is my resting-place. No more shall Israel’s folk, Israel’s kings, drag my name in the dust with their infidelities, with the dead gods they served, with their hill-sanctuaries.[1] 8 Door next to door of mine, pillar to pillar, only a wall between us; and for the foul doings that dragged my name in the dust, my vengeance took full toll of them.[2] 9 Bid they those infidelities, those dead gods farewell, I will make my eternal home here in the midst of them. 10 Thine, son of man, to shame the men of Israel by the sight of yonder temple; who measures the fabric of it, 11 shall learn to blush for his misdeeds. Form and fashion of the temple, gates that lead in and out, all the plot of it do thou make known to them; and what observances they are that govern the ordering of it. All this they must see in writing, and so learn to keep its pattern ever unaltered, its laws ever to fulfil. | 7 dixit ad me: Fili hominis, locus solii mei, et locus vestigiorum pedum meorum, ubi habito in medio filiorum Israël in æternum: et non polluent ultra domus Israël nomen sanctum meum, ipsi et reges eorum, in fornicationibus suis, et in ruinis regum suorum, et in excelsis. 8 Qui fabricati sunt limen suum juxta limen meum, et postes suos juxta postes meos, et murus erat inter me et eos: et polluerunt nomen sanctum meum in abominationibus quas fecerunt: propter quod consumpsi eos in ira mea. 9 Nunc ergo repellant procul fornicationem suam et ruinas regum suorum a me, et habitabo in medio eorum semper. 10 Tu autem, fili hominis, ostende domui Israël templum, et confundantur ab iniquitatibus suis, et metiantur fabricam, 11 et erubescant ex omnibus quæ fecerunt. Figuram domus, et fabricæ ejus, exitus et introitus, et omnem descriptionem ejus, et universa præcepta ejus, cunctumque ordinem ejus, et omnes leges ejus ostende eis, et scribes in oculis eorum, ut custodiant omnes descriptiones ejus, et præcepta illius, et faciant ea. |
| 12 καὶ τὴν διαγραφὴν τοῦ οἴκου ἐπὶ τῆς κορυφῆς τοῦ ὄρους πάντα τὰ ὅρια αὐτοῦ κυκλόθεν ἅγια ἁγίων | 12 Wouldst thou know what the temple’s charter is? No part of the mountain top that lies within its bounds but is my inmost sanctuary; that, nothing less, is the charter of the temple. | 12 Ista est lex domus in summitate montis: omnis finis ejus in circuitu, Sanctum sanctorum est. Hæc est ergo lex domus. |
| 13 καὶ ταῦτα τὰ μέτρα τοῦ θυσιαστηρίου ἐν πήχει τοῦ πήχεος καὶ παλαιστῆς κόλπωμα βάθος ἐπὶ πῆχυν καὶ πῆχυς τὸ εὖρος καὶ γεῖσος ἐπὶ τὸ χεῖλος αὐτοῦ κυκλόθεν σπιθαμῆς καὶ τοῦτο τὸ ὕψος τοῦ θυσιαστηρίου 14 ἐκ βάθους τῆς ἀρχῆς τοῦ κοιλώματος αὐτοῦ πρὸς τὸ ἱλαστήριον τὸ μέγα τὸ ὑποκάτωθεν πηχῶν δύο καὶ τὸ εὖρος πήχεος καὶ ἀπὸ τοῦ ἱλαστηρίου τοῦ μικροῦ ἐπὶ τὸ ἱλαστήριον τὸ μέγα πήχεις τέσσαρες καὶ εὖρος πῆχυς 15 καὶ τὸ αριηλ πηχῶν τεσσάρων καὶ ἀπὸ τοῦ αριηλ καὶ ὑπεράνω τῶν κεράτων πῆχυς 16 καὶ τὸ αριηλ πηχῶν δώδεκα μήκους ἐπὶ πήχεις δώδεκα πλάτους τετράγωνον ἐπὶ τὰ τέσσαρα μέρη αὐτοῦ 17 καὶ τὸ ἱλαστῆριον πηχῶν δέκα τεσσάρων τὸ μῆκος ἐπὶ πήχεις δέκα τέσσαρας τὸ εὖρος ἐπὶ τέσσαρα μέρη αὐτοῦ καὶ τὸ γεῖσος αὐτῷ κυκλόθεν κυκλούμενον αὐτῷ ἥμισυ πήχεος καὶ τὸ κύκλωμα αὐτοῦ πῆχυς κυκλόθεν καὶ οἱ κλιμακτῆρες αὐτοῦ βλέποντες κα{T'} ἀνατολάς | 13 These measurements the altar had,[3] measured by the true cubit, that is the width of a fore-arm and a palm; first came a gutter, of a cubit’s depth and a cubit’s width, ending in a lip a span broad all round; thus the altar was drained. 14 Above this gutter, which was at ground level, came the lower base, two cubits high and a cubit across; the upper base rose four cubits above it, and was again a cubit wide. 15 The altar proper was four cubits high, with four horns projecting above it, 16 and the sides of it were square, twelve cubits by twelve. 17 The base was also square, fourteen cubits by fourteen, and had a projecting rim half a cubit across; the groove under this was a cubit in height. The steps of the altar faced eastwards … | 13 Istæ autem mensuræ altaris in cubito verissimo, qui habebat cubitum et palmum: in sinu ejus erat cubitus, et cubitus in latitudine: et definitio ejus usque ad labium ejus, et in circuitu palmus unus: hæc quoque erat fossa altaris. 14 Et de sinu terræ usque ad crepidinem novissimam duo cubiti, et latitudo cubiti unius: et a crepidine minore usque ad crepidinem majorem quatuor cubiti, et latitudo cubiti unius. 15 Ipse autem ariel quatuor cubitorum, et ab ariel usque ad sursum cornua quatuor. 16 Et ariel duodecim cubitorum in longitudine per duodecim cubitos latitudinis, quadrangulatum æquis lateribus. 17 Et crepido quatuordecim cubitorum longitudinis per quatuordecim cubitos latitudinis in quatuor angulis ejus: et corona in circuitu ejus dimidii cubiti, et sinus ejus unius cubiti per circuitum: gradus autem ejus versi ad orientem. |
| 18 καὶ εἶπεν πρός με υἱὲ ἀνθρώπου τάδε λέγει κύριος ὁ θεὸς Ισραηλ ταῦτα τὰ προστάγματα τοῦ θυσιαστηρίου ἐν ἡμέρᾳ ποιήσεως αὐτοῦ τοῦ ἀναφέρειν ἐ{P'} αὐτοῦ ὁλοκαυτώματα καὶ προσχέειν πρὸς αὐτὸ αἷμα 19 καὶ δώσεις τοῖς ἱερεῦσι τοῖς Λευίταις τοῖς ἐκ τοῦ σπέρματος Σαδδουκ τοῖς ἐγγίζουσι πρός με λέγει κύριος ὁ θεός τοῦ λειτουργεῖν μοι μόσχον ἐκ βοῶν περὶ ἁμαρτίας 20 καὶ λήμψονται ἐκ τοῦ αἵματος αὐτοῦ καὶ ἐπιθήσουσιν ἐπὶ τὰ τέσσαρα κέρατα τοῦ θυσιαστηρίου καὶ ἐπὶ τὰς τέσσαρας γωνίας τοῦ ἱλαστηρίου καὶ ἐπὶ τὴν βάσιν κύκλῳ καὶ ἐξιλάσονται αὐτό 21 καὶ λήμψονται τὸν μόσχον τὸν περὶ ἁμαρτίας καὶ κατακαυθήσεται ἐν τῷ ἀποκεχωρισμένῳ τοῦ οἴκου ἔξωθεν τῶν ἁγίων 22 καὶ τῇ ἡμέρᾳ τῇ δευτέρᾳ λήμψονται ἐρίφους δύο αἰγῶν ἀμώμους ὑπὲρ ἁμαρτίας καὶ ἐξιλάσονται τὸ θυσιαστήριον καθότι ἐξιλάσαντο ἐν τῷ μόσχῳ 23 καὶ μετὰ τὸ συντελέσαι σε τὸν ἐξιλασμὸν προσοίσουσι μόσχον ἐκ βοῶν ἄμωμον καὶ κριὸν ἐκ προβάτων ἄμωμον 24 καὶ προσοίσετε ἐναντίον κυρίου καὶ ἐπιρρίψουσιν οἱ ἱερεῖς ἐ{P'} αὐτὰ ἅλα καὶ ἀνοίσουσιν αὐτὰ ὁλοκαυτώματα τῷ κυρίῳ 25 ἑπτὰ ἡμέρας ποιήσεις ἔριφον ὑπὲρ ἁμαρτίας κα{Q'} ἡμέραν καὶ μόσχον ἐκ βοῶν καὶ κριὸν ἐκ προβάτων ἄμωμα ποιήσουσιν 26 ἑπτὰ ἡμέρας καὶ ἐξιλάσονται τὸ θυσιαστήριον καὶ καθαριοῦσιν αὐτὸ καὶ πλήσουσιν χεῖρας αὐτῶν 27 καὶ ἔσται ἀπὸ τῆς ἡμέρας τῆς ὀγδόης καὶ ἐπέκεινα ποιήσουσιν οἱ ἱερεῖς ἐπὶ τὸ θυσιαστήριον τὰ ὁλοκαυτώματα ὑμῶν καὶ τὰ τοῦ σωτηρίου ὑμῶν καὶ προσδέξομαι ὑμᾶς λέγει κύριος | 18 Son of man, he told me, when the altar is set up, ready for burnt-sacrifice and for blood-sprinkling, these ceremonies the Lord God would have thee observe. 19 A young bullock the priests must have, those priests of Sadoc’s line that are my true ministers, for a transgression-victim. 20 Horns of the altar, and the four corners of its base, and the rim round about it, thou shalt smear with the victim’s blood, to cleanse them and purge them of fault, 21 then take the victim itself to a place apart, beyond the temple precincts, and there burn it. 22 Next day, the transgression-victim shall be a male kid, without blemish; with this, as with the calf, the altar must be purged; 23 and when the purging is over, bullock and ram must be offered, these too without blemish; 24 when they have been brought into the Lord’s presence, and the priests have sprinkled them with salt, they must be given to the Lord in burnt-sacrifice. 25 Each day, for seven days, goat and bullock and ram must be offered, all unblemished; 26 purged and cleansed and hallowed the altar must be for seven days, 27 and when these are over, on the eighth day and ever afterwards, the priests may use it for burnt-sacrifice and welcome-offering of yours, and I will look favourably on you, the Lord God says. | 18 Et dixit ad me: Fili hominis, hæc dicit Dominus Deus: Hi sunt ritus altaris, in quacumque die fuerit fabricatum, ut offeratur super illud holocaustum, et effundatur sanguis. 19 Et dabis sacerdotibus et Levitis qui sunt de semine Sadoc, qui accedunt ad me, ait Dominus Deus, ut offerant mihi vitulum de armento pro peccato. 20 Et assumens de sanguine ejus, pones super quatuor cornua ejus, et super quatuor angulos crepidinis, et super coronam in circuitu: et mundabis illud et expiabis. 21 Et tolles vitulum qui oblatus fuerit pro peccato, et combures eum in separato loco domus, extra sanctuarium. 22 Et in die secunda offeres hircum caprarum immaculatum pro peccato: et expiabunt altare sicut expiaverunt in vitulo. 23 Cumque compleveris expians illud, offeres vitulum de armento immaculatum, et arietem de grege immaculatum. 24 Et offeres eos in conspectu Domini: et mittent sacerdotes super eos sal, et offerent eos holocaustum Domino. 25 Septem diebus facies hircum pro peccato quotidie: et vitulum de armento, et arietem de pecoribus immaculatos offerent. 26 Septem diebus expiabunt altare et mundabunt illud, et implebunt manum ejus. 27 Expletis autem diebus, in die octava et ultra, facient sacerdotes super altare holocausta vestra, et quæ pro pace offerunt: et placatus ero vobis, ait Dominus Deus. |
[1] Literally, ‘with their fornications, with the ruins of their kings, and with their hill-sanctuaries’. St Jerome understands this as meaning that worship at the hill-sanctuaries brought the kings of Juda to their ruin. But the word used in the Hebrew text means carcases, not ruins; ‘with the carcases of their kings, their hill-sanctuaries’, or possibly, ‘with the carcases of their kings when they died’. It has been supposed that Ezechiel is protesting against the burial of kings close to the temple, as a profanation. But no such protest is found elsewhere, and we have no evidence that the practice existed. The rendering given above assumes that ‘kings’ is used for ‘gods’, as (apparently) in Am. 5.26. ‘Dead gods’, either in the sense of ‘dumb idols’, as in Lev. 26.30, or possibly in reference to the worship of Adonis (see 8.14 above). But it seems likely that the manuscripts may have been at fault, some copyist writing the word ‘their kings’ twice over by accident.
[2] The prophet is complaining, not that the royal palace adjoined the temple, but that profane rites were celebrated just beyond its walls; see 8.8 above.
[3] vv. 13-17. It seems possible that this passage has been accidentally misplaced. The terms used in it are of very doubtful interpretation.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
