An adaptation of the sanctuary guard or altar-rail. Standing in front of this barrier, in a space called the chancel, or pectoral, the faithful were wont in early times to receive Holy Communion, the men taking the Consecrated Bread into their hands and the women receiving it on a white cloth, called the domenical, while deacons administered the Precious Blood which each took through a reed of gold or silver. About the twelfth century when the custom arose of receiving under one kind only, the priests placed the small Hosts on the tongues of the communicants at the chancel-rail. Later on, about the fifteenth century the practice was introduced of receiving Holy Communion kneeling, and so the altar-rail gradually came to assume a form better suited to its modern use, and like what it is at present (Bourassé, Dict. D'Arch. Paris, 1851). When large crowd approach the altar on special occasions so that the ordinary accommodation for receiving is not adequate, a row of prie-Dieu or benches provided with Communion cloths or cards, with a lighted candle at the end of each row, may be arranged around the chancel. (Cong. of Rites, Decr. 3086, Nov. ed.)
APA citation. (1908). Communion Bench. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/04170a.htm
MLA citation. "Communion Bench." The Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company, 1908. <http://www.newadvent.org/cathen/04170a.htm>.
Transcription. This article was transcribed for New Advent by Marcia L. Bellafiore.
Ecclesiastical approbation. Nihil Obstat. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York.
Contact information. The editor of New Advent is Kevin Knight. My email address is feedback732 at newadvent.org. (To help fight spam, this address might change occasionally.) Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.