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All we know of him is in the preface of his work, in which he calls himself a member of the Franciscan Order, at one time lector of theology at Basle, and says that he finished his writing on 2 (1) Feb., 1386, dedicating it to all the "friends of God", both clerical and lay, male and female, and begs for their prayers. According to Sbaralea ("Suppl. Script. Franciscani ordinis", Rome, 1806, 571) he was a native of Flanders and belonged to the Franciscan province of Cologne. His book bears the title "Die vierundzwanzig alten oder der guldin Tron der minnenden seelen". He introduces the twenty-four ancients of Apocalypse 4:4, and makes them utter sentences of wisdom by which men can obtain the golden throne in eternal life. The sentences are taken from Holy Scripture, the Fathers, Scholastics, and from those heathen authors, "whom the Church does not condemn". He thus enumerates 104 "masters", among whom are also some of the mystics, as Hugo and Richard of St. Victor. He generally gives accurate quotation of his sources though he also draws from some not specified, e.g., St. Elizabeth of Schönau. He tries to remain on strictly Catholic ground, but sometimes loses himself in dogmatical intricacies and quibbles. To be plain and intelligible he frequently uses trivial expressions. He writes on the nature of God and of man, on their mutual relation, on the requisites for perfection: contrition, confession, and penance; on internal and external life, purity of motives, shunning idleness, love of God and of the neighbour, the necessity of faith, and the grace of God. He speaks of the Scriptures as the storehouse of Divine wisdom and urges the faithful to read them. In speaking of contemplative life he insists that none can reach it without spending time in the active service of God and man. The term "friends of God" he explains according to John 15:15, and speaks of prayer, humility, obedience, spiritual life, virtues and vices, and shows Christ as the model of all virtues. The longest chapters, eleven and twelve, he devotes to the Holy Eucharist and to the Blessed Virgin. The last chapters treat of death and the future life. The number of manuscript copies of the book (about forty) bears evidence of the estimation in which it was held. It found its way to all "friends of God" in the south of Germany, along the Lower Rhine and in the Netherlands. It first appeared in print in 1470, probably by Pfister in Bamberg. A modernized edition, "Die Krone der Aeltesten", was made in 1835 at Landshut as a tenth volume of "Leitstern auf der Bahn des Heils".
Allg. deutsche Biogr., XXIV, 741, and XXV, 794; HURTER, Nomenclator, II (1906), 725.
APA citation. (1911). Otto of Passau. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/11359a.htm
MLA citation. "Otto of Passau." The Catholic Encyclopedia. Vol. 11. New York: Robert Appleton Company, 1911. <http://www.newadvent.org/cathen/11359a.htm>.
Transcription. This article was transcribed for New Advent by Gerald Rossi.
Ecclesiastical approbation. Nihil Obstat. February 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.
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