A term used for sins whose absolution is not within the power of every confessor, but is reserved to himself by the superior of the confessor, or only specially granted to some other confessor by that superior. To reserve a case is then to refuse jurisdiction for the absolution of a certain sin. Christ gave power to the rulers of His Church to make such reservations: "Whose sins you shall retain they are retained" (John 20:23). The reservation of sins presupposes jurisdiction, and therefore the pope alone can make reservation for the whole Church; bishops can do the same for their diocese only, and certain regular prelates for their religious subjects. That a sin be reserved it must be mortal, external, and consummated. If a sin be reserved in one diocese, and a penitent, without the intention of evading the law, confess to a priest in another diocese where the sin is not reserved, the latter may absolve the reserved sin. Cases are reserved either
SMITH, Elements of Ecclesiastical Law, I (New York, 1895); TAUNTON, The Law of the Church (London, 1906); LEHMKUHL, Theologia Moralis (Freiburg, 1910); SLATER, Manual or Moral Theology (New York, 1909).
APA citation. (1911). Reserved Cases. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/12785a.htm
MLA citation. "Reserved Cases." The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. <http://www.newadvent.org/cathen/12785a.htm>.
Transcription. This article was transcribed for New Advent by WGKofron. With thanks to St. Mary's Church, Akron, Ohio.
Ecclesiastical approbation. Nihil Obstat. June 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.
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