French missionary, born at St-Loup, Diocese of Poitiers, 1829; martyred in Tonkin, 2 February, 1861. He studied at the College of Doue-la-Fontaine, Montmorillon, Poitiers, and at the Paris Seminary for Foreign Missions which he entered as a sub-deacon. Ordained priest 5 June, 1852, he departed for the Far East, 19 Sept. After fifteen months at Hong Kong he arrived at his mission in West Tonkin, where the Christians had recently been tried by a series of persecutions under Minh-Menh, a monster of cruelty. Shortly after Father Vénard's arrival a new royal edict was issued against Christians, and bishops and priests were obliged to seek refuge in caves, dense woods, and elsewhere. Father Vénard, whose constitution had always been delicate, suffered almost constantly, but continued to exercise his ministry at night, and, more boldly, in broad day. On 30 November, 1860, he was betrayed and captured. Tried before a mandarin, he refused to apostatize and was sentenced to be beheaded. He remained a captive until 2 February, and during this interval lived in a cage, from which he wrote to his family beautiful and consoling letters, joyful in anticipation of his crown. His bishop, Mgr Retord, wrote of him at this time: "Though in chains, he is as gay as a little bird".
On the way to martyrdom Father Vénard chanted psalms and hymns. To his executioner, who coveted his clothing and asked what he would give to be killed promptly, he answered: "The longer it lasts the better it will be". His head, after exposure at the top of a pole, was secured by the Christians and is now venerated in Tonkin. The body rests in the crypt at the Missions Etrangères, Paris. Other precious relics are in the hands of the martyr's brother, Canon Eusebius Vénard, curé of Assais Deux Sèvres, France, who possesses, also, most of the martyr's letters, including those written from the cage. In a letter addressed to his father, Théophane refers thus to his approaching sacrifice: "A slight sabre-cut will separate my head from my body, like the spring flower which the Master of the garden gathers for His pleasure. We are all flowers planted on this earth, which God plucks in His own good time: some a little sooner, some a little later . . . Father and son may we meet in Paradise. I, poor little moth, go first. Adieu". The cause of his beatification was introduced at Rome in 1879, and he was declared Blessed, 2 May, 1909. The beatification ceremony brought a large delegation from France, including the Bishop of Poitiers and the martyr's only surviving brother. Théophane Vénard was beatified in company with thirty-three other martyrs, most of whom were natives of Tonkin, Cochin-China, or China.
HERBERT, Théophane Vénard (London); WALSH, A Modern Martyr; Thoughts from Modern Martyrs; The Field Afar; Vie et Correspondence de J. Théophane Vénard (Poitiers, 1865); Le Bienheureux Théophane Vénard (Paris, 1911); Lettres Choisis du Bienheureux Théophane Vénard (Paris, 1909); CATTANEO, Un Martire Moderno (Milan, 1910).
APA citation. (1912). Bl. Théophane Vénard. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/14623c.htm
MLA citation. "Bl. Théophane Vénard." The Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company, 1912. <http://www.newadvent.org/cathen/14623c.htm>.
Transcription. This article was transcribed for New Advent by Herman F. Holbrook. Dilectissimo Fratri Ambrosio Bettencourt, O.S.B., praeceptori meo.
Ecclesiastical approbation. Nihil Obstat. July 1, 1912. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.
Contact information. The editor of New Advent is Kevin Knight. My email address is feedback732 at newadvent.org. (To help fight spam, this address might change occasionally.) Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.