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| OLD TESTAMENT | NEW TESTAMENT | |||||||||
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| 1 συνέβη δὲ καὶ ἑπτὰ ἀδελφοὺς μετὰ τῆς μητρὸς συλλημφθέντας ἀναγκάζεσθαι ὑπὸ τοῦ βασιλέως ἀπὸ τῶν ἀθεμίτων ὑείων κρεῶν ἐφάπτεσθαι μάστιξιν καὶ νευραῖς αἰκιζομένους 2 εἷς δὲ αὐτῶν γενόμενος προήγορος οὕτως ἔφη τί μέλλεις ἐρωτᾶν καὶ μανθάνειν ἡμῶν ἕτοιμοι γὰρ ἀποθνῄσκειν ἐσμὲν ἢ παραβαίνειν τοὺς πατρίους νόμους 3 ἔκθυμος δὲ γενόμενος ὁ βασιλεὺς προσέταξεν τήγανα καὶ λέβητας ἐκπυροῦν 4 τῶν δὲ παραχρῆμα ἐκπυρωθέντων τὸν γενόμενον αὐτῶν προήγορον προσέταξεν γλωσσοτομεῖν καὶ περισκυθίσαντας ἀκρωτηριάζειν τῶν λοιπῶν ἀδελφῶν καὶ τῆς μητρὸς συνορώντων 5 ἄχρηστον δὲ αὐτὸν τοῖς ὅλοις γενόμενον ἐκέλευσεν τῇ πυρᾷ προσάγειν ἔμπνουν καὶ τηγανίζειν τῆς δὲ ἀτμίδος ἐ{F'} ἱκανὸν διαδιδούσης τοῦ τηγάνου ἀλλήλους παρεκάλουν σὺν τῇ μητρὶ γενναίως τελευτᾶν λέγοντες οὕτως 6 ὁ κύριος ὁ θεὸς ἐφορᾷ καὶ ταῖς ἀληθείαις ἐ{F'} ἡμῖν παρακαλεῖται καθάπερ διὰ τῆς κατὰ πρόσωπον ἀντιμαρτυρούσης ᾠδῆς διεσάφησεν Μωυσῆς λέγων καὶ ἐπὶ τοῖς δούλοις αὐτοῦ παρακληθήσεται | 1 Seven brothers there were, that lay under arrest, and their mother with them; these too were tortured at the king’s command, to see if whip and thong would not make them eat swine’s flesh, for all their scruples. 2 And thus spoke out one of them in the name of the rest: Why dost thou put us to the question? What secret wouldst thou learn? Of this be sure, we had rather die than break the divine law given to our fathers. 3 The king, in a rage, would have fire-pan heated, and caldron of bronze; heated they were, 4 and then he passed judgement upon this same spokesman. Tongue of him should be cut out, scalp torn off, hands and feet mutilated, while mother and brethren stood by to see it; 5 then, so maimed, he was for the fire; they should roast him alive in a caldron. Long time he suffered, and there stood the rest with their mother, each heartening other to die bravely; 6 God sees true, said they, and will not allow us to go uncomforted. Did not Moses prophesy as much, even in his song of remonstrance, He will comfort his servants?[1] | 1 Contigit autem et septem fratres una cum matre sua apprehensos compelli a rege edere contra fas carnes porcinas, flagris et taureis cruciatos. 2 Unus autem ex illis, qui erat primus, sic ait: Quid quæris, et quid vis discere a nobis? parati sumus mori, magis quam patrias Dei leges prævaricari. 3 Iratus itaque rex, jussit sartagines et ollas æneas succendi: quibus statim succensis, 4 jussit ei qui prior fuerat locutus amputari linguam, et cute capitis abstracta, summas quoque manus et pedes ei præscindi, ceteris ejus fratribus et matre inspicientibus. 5 Et cum jam per omnia inutilis factus esset, jussit ignem admoveri, et adhuc spirantem torreri in sartagine: in qua cum diu cruciaretur, ceteri una cum matre invicem se hortabantur mori fortiter, 6 dicentes: Dominus Deus aspiciet veritatem, et consolabitur in nobis, quemadmodum in protestatione cantici declaravit Moyses: Et in servis suis consolabitur. |
| 7 μεταλλάξαντος δὲ τοῦ πρώτου τὸν τρόπον τοῦτον τὸν δεύτερον ἦγον ἐπὶ τὸν ἐμπαιγμὸν καὶ τὸ τῆς κεφαλῆς δέρμα σὺν ταῖς θριξὶν περισύραντες ἐπηρώτων εἰ φάγεσαι πρὸ τοῦ τιμωρηθῆναι τὸ σῶμα κατὰ μέλος 8 ὁ δὲ ἀποκριθεὶς τῇ πατρίῳ φωνῇ προσεῖπεν οὐχί διόπερ καὶ οὗτος τὴν ἑξῆς ἔλαβεν βάσανον ὡς ὁ πρῶτος 9 ἐν ἐσχάτῃ δὲ πνοῇ γενόμενος εἶπεν σὺ μέν ἀλάστωρ ἐκ τοῦ παρόντος ἡμᾶς ζῆν ἀπολύεις ὁ δὲ τοῦ κόσμου βασιλεὺς ἀποθανόντας ἡμᾶς ὑπὲρ τῶν αὐτοῦ νόμων εἰς αἰώνιον ἀναβίωσιν ζωῆς ἡμᾶς ἀναστήσει 10 μετὰ δὲ τοῦτον ὁ τρίτος ἐνεπαίζετο καὶ τὴν γλῶσσαν αἰτηθεὶς ταχέως προέβαλεν καὶ τὰς χεῖρας εὐθαρσῶς προέτεινεν 11 καὶ γενναίως εἶπεν ἐξ οὐρανοῦ ταῦτα κέκτημαι καὶ διὰ τοὺς αὐτοῦ νόμους ὑπερορῶ ταῦτα καὶ πα{R'} αὐτοῦ ταῦτα πάλιν ἐλπίζω κομίσασθαι 12 ὥστε αὐτὸν τὸν βασιλέα καὶ τοὺς σὺν αὐτῷ ἐκπλήσσεσθαι τὴν τοῦ νεανίσκου ψυχήν ὡς ἐν οὐδενὶ τὰς ἀλγηδόνας ἐτίθετο 13 καὶ τούτου δὲ μεταλλάξαντος τὸν τέταρτον ὡσαύτως ἐβασάνιζον αἰκιζόμενοι 14 καὶ γενόμενος πρὸς τὸ τελευτᾶν οὕτως ἔφη αἱρετὸν μεταλλάσσοντας ὑ{P'} ἀνθρώπων τὰς ὑπὸ τοῦ θεοῦ προσδοκᾶν ἐλπίδας πάλιν ἀναστήσεσθαι ὑ{P'} αὐτοῦ σοὶ μὲν γὰρ ἀνάστασις εἰς ζωὴν οὐκ ἔσται 15 ἐχομένως δὲ τὸν πέμπτον προσάγοντες ᾐκίζοντο 16 ὁ δὲ πρὸς αὐτὸν ἰδὼν εἶπεν ἐξουσίαν ἐν ἀνθρώποις ἔχων φθαρτὸς ὢν ὃ θέλεις ποιεῖς μὴ δόκει δὲ τὸ γένος ἡμῶν ὑπὸ τοῦ θεοῦ καταλελεῖφθαι 17 σὺ δὲ καρτέρει καὶ θεώρει τὸ μεγαλεῖον αὐτοῦ κράτος ὡς σὲ καὶ τὸ σπέρμα σου βασανιεῖ 18 μετὰ δὲ τοῦτον ἦγον τὸν ἕκτον καὶ μέλλων ἀποθνῄσκειν ἔφη μὴ πλανῶ μάτην ἡμεῖς γὰρ δ{I'} ἑαυτοὺς ταῦτα πάσχομεν ἁμαρτόντες εἰς τὸν ἑαυτῶν θεόν ἄξια θαυμασμοῦ γέγονεν 19 σὺ δὲ μὴ νομίσῃς ἀθῷος ἔσεσθαι θεομαχεῖν ἐπιχειρήσας | 7 So died the first, and now the second must make sport for them. When the hair was torn from his head and the skin with it, they asked, Would he eat, or must his whole body pay for it, limb by limb? 8 And he answered in good round Hebrew,[2] eat he would not; whereupon he, in his turn, suffered like the first. 9 Ay, miscreant, he said with his last breath, of this present life it lies in thy power to rob us; but he, who is ruler of the whole world, he, for whose laws we perish, will raise us up again, and to life everlasting. 10 And now they had their will with the third, who was no sooner bidden than he put forth tongue and hands very courageously; 11 Heaven’s gift these be, he said, and for God’s law I make light account of them, well assured he will give them back to me. 12 Well might they marvel, king and courtiers both, at one so young that recked so little of his sufferings. 13 Such was the manner of his passing; the fourth, too, when with like tortures they assailed him, 14 died with these words on his lips: Man’s sentence of death, what matters it, so there be hope in God, that shall raise up the dead? For thee, resurrection to new life shall be none. 15 And when the fifth was put to the question, he looked Antiochus in the face, thus warning him: 16 Mortal, at thy own whim free to govern thy fellow men, think not God has abandoned this race of ours! 17 Wait but a little, and good proof thou shalt have of his sovereign power, such torment thee and thine awaits. 18 So they came to the sixth, and this was his dying utterance: Never flatter thyself with vain hope; speed we amiss, it was our own doing, that sinned against our God. Strange be his dealings with us, 19 yet think not thou to defy God unpunished. | 7 Mortuo itaque illo primo hoc modo, sequentem deducebant ad illudendum: et cute capitis ejus cum capillis abstracta, interrogabant si manducaret, priusquam toto corpore per membra singula puniretur. 8 At ille respondens patria voce, dixit: Non faciam. Propter quod et iste, sequenti loco, primi tormenta suscepit: 9 et in ultimo spiritu constitutus, sic ait: Tu quidem scelestissime in præsenti vita nos perdis: sed Rex mundi defunctos nos pro suis legibus in æternæ vitæ resurrectione suscitabit. 10 Post hunc tertius illuditur, et linguam postulatus cito protulit, et manus constanter extendit: 11 et cum fiducia ait: E cælo ista possideo, sed propter Dei leges nunc hæc ipsa despicio, quoniam ab ipso me ea recepturum spero: 12 ita ut rex, et qui cum ipso erant, mirarentur adolescentis animum, quod tamquam nihilum duceret cruciatus. 13 Et hoc ita defuncto, quartum vexabant similiter torquentes. 14 Et cum jam esset ad mortem, sic ait: Potius est ab hominibus morti datos spem exspectare a Deo, iterum ab ipso resuscitandos: tibi enim resurrectio ad vitam non erit. 15 Et cum admovissent quintum, vexabant eum. At ille respiciens in eum, 16 dixit: Potestatem inter homines habens, cum sis corruptibilis, facis quod vis: noli autem putare genus nostrum a Deo esse derelictum: 17 tu autem patienter sustine, et videbis magnam potestatem ipsius, qualiter te et semen tuum torquebit. 18 Post hunc ducebant sextum, et is, mori incipiens, sic ait: Noli frustra errare: nos enim propter nosmetipsos hæc patimur, peccantes in Deum nostrum, et digna admiratione facta sunt in nobis: 19 tu autem ne existimes tibi impune futurum, quod contra Deum pugnare tentaveris. |
| 20 ὑπεραγόντως δὲ ἡ μήτηρ θαυμαστὴ καὶ μνήμης ἀγαθῆς ἀξία ἥτις ἀπολλυμένους υἱοὺς ἑπτὰ συνορῶσα μιᾶς ὑπὸ καιρὸν ἡμέρας εὐψύχως ἔφερεν διὰ τὰς ἐπὶ κύριον ἐλπίδας 21 ἕκαστον δὲ αὐτῶν παρεκάλει τῇ πατρίῳ φωνῇ γενναίῳ πεπληρωμένη φρονήματι καὶ τὸν θῆλυν λογισμὸν ἄρσενι θυμῷ διεγείρασα λέγουσα πρὸς αὐτούς 22 οὐκ οἶ{D'} ὅπως εἰς τὴν ἐμὴν ἐφάνητε κοιλίαν οὐδὲ ἐγὼ τὸ πνεῦμα καὶ τὴν ζωὴν ὑμῖν ἐχαρισάμην καὶ τὴν ἑκάστου στοιχείωσιν οὐκ ἐγὼ διερρύθμισα 23 τοιγαροῦν ὁ τοῦ κόσμου κτίστης ὁ πλάσας ἀνθρώπου γένεσιν καὶ πάντων ἐξευρὼν γένεσιν καὶ τὸ πνεῦμα καὶ τὴν ζωὴν ὑμῖν πάλιν ἀποδίδωσιν με{T'} ἐλέους ὡς νῦν ὑπερορᾶτε ἑαυτοὺς διὰ τοὺς αὐτοῦ νόμους | 20 And here was the greatest marvel of all, by honest folk ever to be kept in mind, that the mother of seven children should be content to lose them all in one day, for the hope she had in God’s mercy. 21 What generosity of mind was this, that could temper her womanly feelings with a man’s thoughts! One by one, in the speech of her own country, she put heart into them; 22 Into this womb you came, she told them, who knows how? Not I quickened, not I the breath of life gave you, nor fashioned the bodies of you one by one! 23 Man’s birth, and the origin of all things, he devised who is the whole world’s Maker; and shall he not mercifully give the breath of life back to you, that for his law’s sake hold your lives so cheap? | 20 Supra modum autem mater mirabilis, et bonorum memoria digna, quæ pereuntes septem filios sub unius diei tempore conspiciens, bono animo ferebat propter spem quam in Deum habebat: 21 singulos illorum hortabatur voce patria fortiter, repleta sapientia: et, femineæ cogitationi masculinum animum inserens, 22 dixit ad eos: Nescio qualiter in utero meo apparuistis, neque enim ego spiritum et animam donavi vobis et vitam, et singulorum membra non ego ipsa compegi: 23 sed enim mundi Creator, qui formavit hominis nativitatem, quique omnium invenit originem, et spiritum vobis iterum cum misericordia reddet et vitam, sicut nunc vosmetipsos despicitis propter leges ejus. |
| 24 ὁ δὲ Ἀντίοχος οἰόμενος καταφρονεῖσθαι καὶ τὴν ὀνειδίζουσαν ὑφορώμενος φωνὴν ἔτι τοῦ νεωτέρου περιόντος οὐ μόνον διὰ λόγων ἐποιεῖτο τὴν παράκλησιν ἀλλὰ καὶ δ{I'} ὅρκων ἐπίστου ἅμα πλουτιεῖν καὶ μακαριστὸν ποιήσειν μεταθέμενον ἀπὸ τῶν πατρίων καὶ φίλον ἕξειν καὶ χρείας ἐμπιστεύσειν 25 τοῦ δὲ νεανίου μηδαμῶς προσέχοντος προσκαλεσάμενος ὁ βασιλεὺς τὴν μητέρα παρῄνει γενέσθαι τοῦ μειρακίου σύμβουλον ἐπὶ σωτηρίᾳ 26 πολλὰ δὲ αὐτοῦ παραινέσαντος ἐπεδέξατο πείσειν τὸν υἱόν 27 προσκύψασα δὲ αὐτῷ χλευάσασα τὸν ὠμὸν τύραννον οὕτως ἔφησεν τῇ πατρίῳ φωνῇ υἱέ ἐλέησόν με τὴν ἐν γαστρὶ περιενέγκασάν σε μῆνας ἐννέα καὶ θηλάσασάν σε ἔτη τρία καὶ ἐκθρέψασάν σε καὶ ἀγαγοῦσαν εἰς τὴν ἡλικίαν ταύτην καὶ τροφοφορήσασαν 28 ἀξιῶ σε τέκνον ἀναβλέψαντα εἰς τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὰ ἐν αὐτοῖς πάντα ἰδόντα γνῶναι ὅτι οὐκ ἐξ ὄντων ἐποίησεν αὐτὰ ὁ θεός καὶ τὸ τῶν ἀνθρώπων γένος οὕτω γίνεται 29 μὴ φοβηθῇς τὸν δήμιον τοῦτον ἀλλὰ τῶν ἀδελφῶν ἄξιος γενόμενος ἐπίδεξαι τὸν θάνατον ἵνα ἐν τῷ ἐλέει σὺν τοῖς ἀδελφοῖς σου κομίσωμαί σε | 24 What should Antiochus do? Here was defiance of his authority, here were tones of remonstrance that liked him little. The youngest son lived yet; for him, what encouragement, what royal assurances of wealth and happiness! Would he but leave the law of his fathers, he should be the king’s friend, and have weighty matters entrusted to him. 25 But yield the boy would not; till at last the king beckoned the mother apart; mother of son should be the saviour yet. 26 Much ado he had to win her, but she agreed at last, counsel her son she would. 27 And a fine trick she played on the bloodthirsty tyrant, leaning over her son and counselling him in her own native speech, to this effect: Nine months in the womb I bore thee, three years at the breast fed thee, reared thee to be what thou art; 28 and now, my son, this boon grant me. Look round at heaven and earth and all they contain; bethink thee that of all this, and mankind too, God made out of nothing. 29 Of this butcher have thou no fear; claim rightful share among thy brethren in yonder inheritance of death; so shall the divine mercy give me back all my sons at once. | 24 Antiochus autem, contemni se arbitratus, simul et exprobrantis voce despecta, cum adhuc adolescentior superesset, non solum verbis hortabatur, sed et cum juramento affirmabat se divitem et beatum facturum, et translatum a patriis legibus amicum habiturum, et res necessarias ei præbiturum. 25 Sed ad hæc cum adolescens nequaquam inclinaretur, vocavit rex matrem, et suadebat ei ut adolescenti fieret in salutem. 26 Cum autem multis eam verbis esset hortatus, promisit suasurum se filio suo. 27 Itaque inclinata ad illum, irridens crudelem tyrannum, ait patria voce: Fili mi, miserere mei, quæ te in utero novem mensibus portavi, et lac triennio dedi et alui, et in ætatem istam perduxi. 28 Peto, nate, ut aspicias ad cælum et terram, et ad omnia quæ in eis sunt, et intelligas quia ex nihilo fecit illa Deus, et hominum genus: 29 ita fiet, ut non timeas carnificem istum, sed dignus fratribus tuis effectus particeps, suscipe mortem, ut in illa miseratione cum fratribus tuis te recipiam. |
| 30 ἔτι δὲ ταύτης καταληγούσης ὁ νεανίας εἶπεν τίνα μένετε οὐχ ὑπακούω τοῦ προστάγματος τοῦ βασιλέως τοῦ δὲ προστάγματος ἀκούω τοῦ νόμου τοῦ δοθέντος τοῖς πατράσιν ἡμῶν διὰ Μωυσέως 31 σὺ δὲ πάσης κακίας εὑρετὴς γενόμενος εἰς τοὺς Εβραίους οὐ μὴ διαφύγῃς τὰς χεῖρας τοῦ θεοῦ 32 ἡμεῖς γὰρ διὰ τὰς ἑαυτῶν ἁμαρτίας πάσχομεν 33 εἰ δὲ χάριν ἐπιπλήξεως καὶ παιδείας ὁ ζῶν κύριος ἡμῶν βραχέως ἐπώργισται καὶ πάλιν καταλλαγήσεται τοῖς ἑαυτοῦ δούλοις 34 σὺ δέ ὦ ἀνόσιε καὶ πάντων ἀνθρώπων μιαρώτατε μὴ μάτην μετεωρίζου φρυαττόμενος ἀδήλοις ἐλπίσιν ἐπὶ τοὺς οὐρανίους παῖδας ἐπαιρόμενος χεῖρα 35 οὔπω γὰρ τὴν τοῦ παντοκράτορος ἐπόπτου θεοῦ κρίσιν ἐκπέφευγας 36 οἱ μὲν γὰρ νῦν ἡμέτεροι ἀδελφοὶ βραχὺν ὑπενέγκαντες πόνον ἀενάου ζωῆς ὑπὸ διαθήκην θεοῦ πεπτώκασιν σὺ δὲ τῇ τοῦ θεοῦ κρίσει δίκαια τὰ πρόστιμα τῆς ὑπερηφανίας ἀποίσῃ 37 ἐγὼ δέ καθάπερ οἱ ἀδελφοί καὶ σῶμα καὶ ψυχὴν προδίδωμι περὶ τῶν πατρίων νόμων ἐπικαλούμενος τὸν θεὸν ἵλεως ταχὺ τῷ ἔθνει γενέσθαι καὶ σὲ μετὰ ἐτασμῶν καὶ μαστίγων ἐξομολογήσασθαι διότι μόνος αὐτὸς θεός ἐστιν 38 ἐν ἐμοὶ δὲ καὶ τοῖς ἀδελφοῖς μου στῆσαι τὴν τοῦ παντοκράτορος ὀργὴν τὴν ἐπὶ τὸ σύμπαν ἡμῶν γένος δικαίως ἐπηγμένην | 30 Before ever she had finished speaking, the boy cried out, What dallying is this? To the king’s law I own no allegiance; rule I live by is the law we had through Moses. 31 Arch-enemy of the Jewish race, thinkest thou to escape from God’s hand? 32 Grievously if we suffer, grievously we have sinned; 33 chides he for a little, the Lord our God, he does but school, does but correct us; to us, his worshippers, he will be reconciled again. 34 But thou, miserable wretch, viler on earth is none, wouldst thou vent thy rage on those worshippers of his, and flatter thyself with vain hopes none the less? 35 Trust me, thou shalt yet abide his judgement, who is God almighty and all-seeing. 36 Brief pains, that under his warrant have seised my brethren of eternal life! And shalt not thou, by his sentence, pay the deserved penalty of thy pride? 37 As my brethren, so I for our country’s laws both soul and body forfeit; my prayer is, God will early relent towards this nation, while thou dost learn, under the lash of his torments, that he alone is God. 38 And may the divine anger, that has justly fallen on our race, with me and these others be laid to rest! | 30 Cum hæc illa adhuc diceret, ait adolescens: Quem sustinetis? non obedio præcepto regis, sed præcepto legis, quæ data est nobis per Moysen. 31 Tu vero, qui inventor omnis malitiæ factus es in Hebræos, non effugies manum Dei. 32 Nos enim pro peccatis nostris hæc patimur. 33 Et si nobis propter increpationem et correptionem Dominus Deus noster modicum iratus est: sed iterum reconciliabitur servis suis. 34 Tu autem, o sceleste, et omnium hominum flagitiosissime, noli frustra extolli vanis spebus in servos ejus inflammatus: 35 nondum enim omnipotentis Dei, et omnia inspicientis, judicium effugisti. 36 Nam fratres mei, modico nunc dolore sustentato, sub testamento æternæ vitæ effecti sunt: tu vero judicio Dei justas superbiæ tuæ pœnas exsolves. 37 Ego autem, sicut fratres mei, animam et corpus meum trado pro patriis legibus, invocans Deum maturius genti nostræ propitium fieri, teque cum tormentis et verberibus confiteri quod ipse est Deus solus. 38 In me vero et in fratribus meis desinet Omnipotentis ira, quæ super omne genus nostrum juste superducta est. |
| 39 ἔκθυμος δὲ γενόμενος ὁ βασιλεὺς τούτῳ παρὰ τοὺς ἄλλους χειρίστως ἀπήντησεν πικρῶς φέρων ἐπὶ τῷ μυκτηρισμῷ 40 καὶ οὗτος οὖν καθαρὸς μετήλλαξεν παντελῶς ἐπὶ τῷ κυρίῳ πεποιθώς 41 ἐσχάτη δὲ τῶν υἱῶν ἡ μήτηρ ἐτελεύτησεν | 39 No wonder if this last, that so baffled the king’s rage, was more barbarously used than all the others; 40 yet kept he ever his confidence in the Lord, and made a clean end of it. 41 And at length, when all her sons were gone, it was the mother’s turn to die. | 39 Tunc rex accensus ira in hunc, super omnes crudelius desævit, indigne ferens se derisum. 40 Et hic itaque mundus obiit, per omnia in Domino confidens. 41 Novissime autem post filios, et mater consumpta est. |
| 42 τὰ μὲν οὖν περὶ τοὺς σπλαγχνισμοὺς καὶ τὰς ὑπερβαλλούσας αἰκίας ἐπὶ τοσοῦτον δεδηλώσθω | 42 Enough! Of idolatrous sacrifice and inhuman cruelty you shall hear no more. | 42 Igitur de sacrificiis et de nimiis crudelitatibus satis dictum est. |
[1] Deut. 32.36.
[2] ‘In good round Hebrew’, that is, in the Aramaic dialect, as if to clinch his attitude of defiance by refusing to address his persecutors in Greek.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
