Ecclesiastes Chapter 8

English (Douay-Rheims)

1 The wisdom of a man shineth in his countenance, and the most mighty will change his face.
2 I observe the mouth of the king, and the commandments of the oath of God.
3 Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:
4 And his word is full of power: neither can any man say to him: Why dost thou so?
5 He that keepeth the commandment, shall find no evil. The heart of a wiser man understandeth time and answer.
6 There is a time and opportunity for every business, and great affliction for man:
7 Because he is ignorant of things past, and things to come he cannot know by any messenger.
8 It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.

9 All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.
10 I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity.
11 For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
12 But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.
13 But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.
14 There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure as though they had the deeds of the just: but this also I judge most vain.
15 Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun. No good for a man, etc... Some commentators think the wise man here speaks in the person of the libertine: representing the objections of these men against divine providence, and the inferences they draw from thence, which he takes care afterwards to refute. But it may also be said, that his meaning is to commend the moderate use of the goods of this world, preferably to the cares and solicitudes of worldlings, their attachment to vanity and curiosity, and presumptuously diving into the unsearchable ways of divine providence.
16 And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.
17 And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.

Old Testament first published 1609 by the English College at Douay
New Testament first published 1582 by the English College at Rheims
Revised and Annotated 1749 by Bishop Richard Challoner
Imprimatur. +James Cardinal Gibbons, Archbishop of Baltimore, September 1, 1899

Latin (Clementine Vulgate)

1 Sapientia hominis lucet in vultu ejus,
et potentissimus faciem illius commutabit.
2 Ego os regis observo,
et præcepta juramenti Dei.
3 Ne festines recedere a facie ejus,
neque permaneas in opere malo:
quia omne quod voluerit faciet.
4 Et sermo illius potestate plenus est,
nec dicere ei quisquam potest: Quare ita facis?
5 Qui custodit præceptum non experietur quidquam mali.
Tempus et responsionem cor sapientis intelligit.
6 Omni negotio tempus est, et opportunitas:
et multa hominis afflictio,
7 quia ignorat præterita,
et futura nullo scire potest nuntio.
8 Non est in hominis potestate prohibere spiritum,
nec habet potestatem in die mortis:
nec sinitur quiescere ingruente bello,
neque salvabit impietas impium.

9 Omnia hæc consideravi,
et dedi cor meum in cunctis operibus quæ fiunt sub sole.
Interdum dominatur homo homini in malum suum.
10 Vidi impios sepultos,
qui etiam cum adhuc viverent
in loco sancto erant,
et laudabantur in civitate
quasi justorum operum.
Sed et hoc vanitas est.
11 Etenim quia non profertur cito contra malos sententia,
absque timore ullo
filii hominum perpetrant mala.
12 Attamen peccator ex eo quod centies facit malum,
et per patientiam sustentatur;
ego cognovi quod erit bonum timentibus Deum,
qui verentur faciem ejus.
13 Non sit bonum impio,
nec prolongentur dies ejus,
sed quasi umbra transeant qui non timent faciem Domini.
14 Est et alia vanitas quæ fit super terram:
sunt justi quibus mala proveniunt
quasi opera egerint impiorum:
et sunt impii qui ita securi sunt
quasi justorum facta habeant.
Sed et hoc vanissimum judico.
15 Laudavi igitur lætitiam;
quod non esset homini bonum sub sole,
nisi quod comederet, et biberet, atque gauderet,
et hoc solum secum auferret de labore suo,
in diebus vitæ suæ quos dedit ei Deus sub sole.
16 Et apposui cor meum ut scirem sapientiam,
et intelligerem distentionem quæ versatur in terra.
Est homo qui diebus et noctibus somnum non capit oculis.
17 Et intellexi quod omnium operum Dei
nullam possit homo invenire rationem
eorum quæ fiunt sub sole;
et quanto plus laboraverit ad quærendum,
tanto minus inveniat:
etiam si dixerit sapiens se nosse, non poterit reperire.

Transcribed as part of the Clementine Vulgate Project
Please notify the original transcriber (little.mouth@soon.com) of any errors in this Latin edition

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