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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
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| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 2 ἔντειλαι Ααρων καὶ τοῖς υἱοῖς αὐτοῦ λέγων οὗτος ὁ νόμος τῆς ὁλοκαυτώσεως αὐτὴ ἡ ὁλοκαύτωσις ἐπὶ τῆς καύσεως αὐτῆς ἐπὶ τοῦ θυσιαστηρίου ὅλην τὴν νύκτα ἕως τὸ πρωί καὶ τὸ πῦρ τοῦ θυσιαστηρίου καυθήσεται ἐ{P'} αὐτοῦ οὐ σβεσθήσεται 3 καὶ ἐνδύσεται ὁ ἱερεὺς χιτῶνα λινοῦν καὶ περισκελὲς λινοῦν ἐνδύσεται περὶ τὸ σῶμα αὐτοῦ καὶ ἀφελεῖ τὴν κατακάρπωσιν ἣν ἂν καταναλώσῃ τὸ πῦρ τὴν ὁλοκαύτωσιν ἀπὸ τοῦ θυσιαστηρίου καὶ παραθήσει αὐτὸ ἐχόμενον τοῦ θυσιαστηρίου 4 καὶ ἐκδύσεται τὴν στολὴν αὐτοῦ καὶ ἐνδύσεται στολὴν ἄλλην καὶ ἐξοίσει τὴν κατακάρπωσιν ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν 5 καὶ πῦρ ἐπὶ τὸ θυσιαστήριον καυθήσεται ἀ{P'} αὐτοῦ καὶ οὐ σβεσθήσεται καὶ καύσει ὁ ἱερεὺς ἐ{P'} αὐτὸ ξύλα τὸ πρωὶ καὶ στοιβάσει ἐ{P'} αὐτοῦ τὴν ὁλοκαύτωσιν καὶ ἐπιθήσει ἐ{P'} αὐτὸ τὸ στέαρ τοῦ σωτηρίου 6 καὶ πῦρ διὰ παντὸς καυθήσεται ἐπὶ τὸ θυσιαστήριον οὐ σβεσθήσεται 7 οὗτος ὁ νόμος τῆς θυσίας ἣν προσάξουσιν αὐτὴν οἱ υἱοὶ Ααρων ἔναντι κυρίου ἀπέναντι τοῦ θυσιαστηρίου | 1 And the Lord said to Moses, 2 There are faults, too, committed in the Lord’s despite, when a man defrauds his neighbour of some loan that was entrusted to him for safe keeping, or extorts money by violence, or wrongs him at law, 3 or perjures himself in denying that he has found something lost, or is guilty of some other offence such as men are prone to commit. 4 If he is found guilty, he must make restitution, 5 giving back in full all that he hoped to gain by his knavery, and a fifth part besides, to the owner whom he has wronged. 6 He must make amends, too, for his fault by bringing to the priest a ram without blemish out of his flock, of greater or less worth as the wrong demands. 7 The priest will make intercession for him before the Lord, and win pardon for all his wrongful deeds. | 1 Locutus est Dominus ad Moysen, dicens: 2 Anima quæ peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei ejus creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit, 3 sive rem perditam invenerit, et inficians insuper pejeraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines, 4 convicta delicti, 5 reddet omnia, quæ per fraudem voluit obtinere, integra, et quintam insuper partem domino cui damnum intulerat. 6 Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, juxta æstimationem mensuramque delicti: 7 qui rogabit pro eo coram Domino, et dimittetur illi pro singulis quæ faciendo peccavit. |
| 8 καὶ ἀφελεῖ ἀ{P'} αὐτοῦ τῇ δρακὶ ἀπὸ τῆς σεμιδάλεως τῆς θυσίας σὺν τῷ ἐλαίῳ αὐτῆς καὶ σὺν τῷ λιβάνῳ αὐτῆς τὰ ὄντα ἐπὶ τῆς θυσίας καὶ ἀνοίσει ἐπὶ τὸ θυσιαστήριον κάρπωμα ὀσμὴ εὐωδίας τὸ μνημόσυνον αὐτῆς τῷ κυρίῳ 9 τὸ δὲ καταλειφθὲν ἀ{P'} αὐτῆς ἔδεται Ααρων καὶ οἱ υἱοὶ αὐτοῦ ἄζυμα βρωθήσεται ἐν τόπῳ ἁγίῳ ἐν αὐλῇ τῆς σκηνῆς τοῦ μαρτυρίου ἔδονται αὐτήν 10 οὐ πεφθήσεται ἐζυμωμένη μερίδα αὐτὴν ἔδωκα αὐτοῖς ἀπὸ τῶν καρπωμάτων κυρίου ἅγια ἁγίων ὥσπερ τὸ τῆς ἁμαρτίας καὶ ὥσπερ τὸ τῆς πλημμελείας 11 πᾶν ἀρσενικὸν τῶν ἱερέων ἔδονται αὐτήν νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν ἀπὸ τῶν καρπωμάτων κυρίου πᾶς ὃς ἐὰν ἅψηται αὐτῶν ἁγιασθήσεται 12 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 13 τοῦτο τὸ δῶρον Ααρων καὶ τῶν υἱῶν αὐτοῦ ὃ προσοίσουσιν κυρίῳ ἐν τῇ ἡμέρᾳ ᾗ ἂν χρίσῃς αὐτόν τὸ δέκατον τοῦ οιφι σεμιδάλεως εἰς θυσίαν διὰ παντός τὸ ἥμισυ αὐτῆς τὸ πρωὶ καὶ τὸ ἥμισυ αὐτῆς τὸ δειλινόν 14 ἐπὶ τηγάνου ἐν ἐλαίῳ ποιηθήσεται πεφυραμένην οἴσει αὐτήν ἑλικτά θυσίαν ἐκ κλασμάτων θυσίαν ὀσμὴν εὐωδίας κυρίῳ 15 ὁ ἱερεὺς ὁ χριστὸς ἀν{T'} αὐτοῦ ἐκ τῶν υἱῶν αὐτοῦ ποιήσει αὐτήν νόμος αἰώνιος ἅπαν ἐπιτελεσθήσεται 16 καὶ πᾶσα θυσία ἱερέως ὁλόκαυτος ἔσται καὶ οὐ βρωθήσεται 17 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 18 λάλησον Ααρων καὶ τοῖς υἱοῖς αὐτοῦ λέγων οὗτος ὁ νόμος τῆς ἁμαρτίας ἐν τόπῳ οὗ σφάζουσιν τὸ ὁλοκαύτωμα σφάξουσιν τὰ περὶ τῆς ἁμαρτίας ἔναντι κυρίου ἅγια ἁγίων ἐστίν | 8 The Lord also spoke to Moses 9 giving him a commandment for Aaron and his sons: This is the rule which governs burnt-sacrifice. It is to be burnt on the altar all night till morning comes, with the altar’s own fire. 10 The priest, clothed in his robe and linen breeches, will take away the ashes left by the fire which consumes it, and lay these down by the altar. 11 Then, taking off the clothes he wears and putting on others, he will take the ashes away from the camp to a place already purified, and there calcine them.[1] 12 The fire on the altar must burn continually; each morning the priest will feed it with fresh logs, on which he will lay first the burnt-sacrifice, then the fat taken from the welcome-offering. 13 Never must the altar be empty of this perpetual fire. 14 And this is the rule that governs the bloodless offering which Aaron and his sons will make before the altar in the Lord’s presence. 15 The priest will take a handful of the flour mingled with oil, and all the grains of incense that are laid on it; and these he will burn on the altar as a token-sacrifice, whose fragrance the Lord will accept. 16 The rest of the flour, still with no leaven in it, Aaron and his sons will eat, upon hallowed ground within the court of the tabernacle that bears record of me. 17 No leaven must be put into it, shared as it is with the Lord’s burnt-sacrifice; it is set apart for holy uses, like the offerings that are made for a fault or for a wrong done. 18 Only the male descendants of Aaron may eat it. This is the rule to be observed continually, age after age, in offering the Lord sacrifice; whoever touches it becomes holy thereby. | 8 Locutusque est Dominus ad Moysen, dicens: 9 Præcipe Aaron et filiis ejus: Hæc est lex holocausti: cremabitur in altari tota nocte usque mane: ignis ex eodem altari erit. 10 Vestietur tunica sacerdos et feminalibus lineis: tolletque cineres, quos vorans ignis exussit, et ponens juxta altare, 11 spoliabitur prioribus vestimentis, indutusque aliis, efferret eos extra castra, et in loco mundissimo usque ad favillam consumi faciet. 12 Ignis autem in altari semper ardebit, quem nutriet sacerdos subjiciens ligna mane per singulos dies, et imposito holocausto, desuper adolebit adipes pacificorum. 13 Ignis est iste perpetuus, qui numquam deficiet in altari. 14 Hæc est lex sacrificii et libamentorum, quæ offerent filii Aaron coram Domino, et coram altari. 15 Tollet sacerdos pugillum similæ, quæ conspersa est oleo, et totum thus, quod super similam positum est: adolebitque illud in altari in monimentum odoris suavissimi Domino: 16 reliquam autem partem similæ comedet Aaron cum filiis suis, absque fermento: et comedet in loco sancto atrii tabernaculi. 17 Ideo autem non fermentabitur, quia pars ejus in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto. 18 Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini: omnis qui tetigerit illa, sanctificabitur. |
| 19 ὁ ἱερεὺς ὁ ἀναφέρων αὐτὴν ἔδεται αὐτήν ἐν τόπῳ ἁγίῳ βρωθήσεται ἐν αὐλῇ τῆς σκηνῆς τοῦ μαρτυρίου 20 πᾶς ὁ ἁπτόμενος τῶν κρεῶν αὐτῆς ἁγιασθήσεται καὶ ᾧ ἐὰν ἐπιρραντισθῇ ἀπὸ τοῦ αἵματος αὐτῆς ἐπὶ τὸ ἱμάτιον ὃ ἐὰν ῥαντισθῇ ἐ{P'} αὐτὸ πλυθήσεται ἐν τόπῳ ἁγίῳ 21 καὶ σκεῦος ὀστράκινον οὗ ἐὰν ἑψηθῇ ἐν αὐτῷ συντριβήσεται ἐὰν δὲ ἐν σκεύει χαλκῷ ἑψηθῇ ἐκτρίψει αὐτὸ καὶ ἐκκλύσει ὕδατι 22 πᾶς ἄρσην ἐν τοῖς ἱερεῦσιν φάγεται αὐτά ἅγια ἁγίων ἐστὶν κυρίου 23 καὶ πάντα τὰ περὶ τῆς ἁμαρτίας ὧν ἐὰν εἰσενεχθῇ ἀπὸ τοῦ αἵματος αὐτῶν εἰς τὴν σκηνὴν τοῦ μαρτυρίου ἐξιλάσασθαι ἐν τῷ ἁγίῳ οὐ βρωθήσεται ἐν πυρὶ κατακαυθήσεται | 19 The Lord also said to Moses, 20 This is the offering Aaron and his sons must make to the Lord when they are anointed; one tenth of a bushel of flour for a continuous offering,[2] half of it in the morning and half in the evening, 21 mingled with oil and fried in a pan. 22 It shall be offered still warm, acceptable to the Lord in its fragrance, by each priest succeeding to his father’s office, and the whole of it must be burnt on the altar. 23 Every sacrifice made by the priests themselves must be altogether destroyed by fire; no one must eat any part of it. | 19 Locutusque est Dominus ad Moysen, dicens: 20 Hæc est oblatio Aaron, et filiorum ejus, quam offerre debent Domino in die unctionis suæ. Decimam partem ephi offerent similæ in sacrificio sempiterno, medium ejus mane, et medium ejus vespere: 21 quæ in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino 22 sacerdos, qui jure patri successerit, et tota cremabitur in altari. 23 Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo. |
| 24 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 25 ψυχὴ ἐὰν ἁμάρτῃ καὶ παριδὼν παρίδῃ τὰς ἐντολὰς κυρίου καὶ ψεύσηται τὰ πρὸς τὸν πλησίον ἐν παραθήκῃ ἢ περὶ κοινωνίας ἢ περὶ ἁρπαγῆς ἢ ἠδίκησέν τι τὸν πλησίον 26 ἢ εὗρεν ἀπώλειαν καὶ ψεύσηται περὶ αὐτῆς καὶ ὀμόσῃ ἀδίκως περὶ ἑνὸς ἀπὸ πάντων ὧν ἐὰν ποιήσῃ ὁ ἄνθρωπος ὥστε ἁμαρτεῖν ἐν τούτοις 27 καὶ ἔσται ἡνίκα ἐὰν ἁμάρτῃ καὶ πλημμελήσῃ καὶ ἀποδῷ τὸ ἅρπαγμα ὃ ἥρπασεν ἢ τὸ ἀδίκημα ὃ ἠδίκησεν ἢ τὴν παραθήκην ἥτις παρετέθη αὐτῷ ἢ τὴν ἀπώλειαν ἣν εὗρεν 28 ἀπὸ παντὸς πράγματος οὗ ὤμοσεν περὶ αὐτοῦ ἀδίκως καὶ ἀποτείσει αὐτὸ τὸ κεφάλαιον καὶ τὸ πέμπτον προσθήσει ἐ{P'} αὐτό τίνος ἐστίν αὐτῷ ἀποδώσει ᾗ ἡμέρᾳ ἐλεγχθῇ 29 καὶ τῆς πλημμελείας αὐτοῦ οἴσει τῷ κυρίῳ κριὸν ἀπὸ τῶν προβάτων ἄμωμον τιμῆς εἰς ὃ ἐπλημμέλησεν αὐτῷ 30 καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι κυρίου καὶ ἀφεθήσεται αὐτῷ περὶ ἑνὸς ἀπὸ πάντων ὧν ἐποίησεν καὶ ἐπλημμέλησεν αὐτῷ | 24 And the Lord spoke to Moses again, 25 giving him a message for Aaron and his sons: This is the rule that governs the offering of a victim for transgression; it must be immolated before the Lord in the same place where burnt-sacrifices are offered; it is set apart for holy uses. 26 The priest who offers it must eat his share on hallowed ground in the tabernacle court; 27 whatever touches the flesh of it becomes holy thereby, and if his clothing is stained by its blood, it must be washed on hallowed ground. 28 Even the earthenware pot in which it was cooked must be broken; or, if it is cooked in a pan of bronze, the pan must be scraped clean and washed in water. 29 The flesh is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family, 30 except that of the transgression-victim whose blood has been taken into the tabernacle, to make atonement in the sanctuary; such a victim is not to be eaten, it must be destroyed by burning.[3] | 24 Locutus est autem Dominus ad Moysen, dicens: 25 Loquere Aaron et filiis ejus: Ista est lex hostiæ pro peccato: in loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est. 26 Sacerdos, qui offert, comedet eam in loco sancto, in atrio tabernaculi. 27 Quidquid tetigerit carnes ejus, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto. 28 Vas autem fictile, in quo cocta est, confringetur; quod si vas æneum fuerit, defricabitur, et lavabitur aqua. 29 Omnis masculus de genere sacerdotali vescetur de carnibus ejus, quia Sanctum sanctorum est. 30 Hostia enim quæ cæditur pro peccato, cujus sanguis infertur in tabernaculum testimonii ad expiandum in sanctuario, non comedetur, sed comburetur igni. |
[1] In the Hebrew text, nothing is said about calcining the ashes.
[2] This perhaps means a daily offering.
[3] That is to say, the flesh of the victim, apart from the fat, was to be eaten by the priests in the cases mentioned in chapter 4.22-35, but not in the cases mentioned in chapter 4.3-21.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
