|OLD TESTAMENT||NEW TESTAMENT|
|Old Testament |
|Epistles of |
|1 Thess. |
|1 Καὶ εἶδον, καὶ ἰδοὺ τὸ ἀρνίον ἑστὸς ἐπὶ τὸ ὄρος Σιών, καὶ μετ' αὐτοῦ ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες ἔχουσαι τὸ ὄνομα αὐτοῦ καὶ τὸ ὄνομα τοῦ πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν. 2 καὶ ἤκουσα φωνὴν ἐκ τοῦ οὐρανοῦ ὡς φωνὴν ὑδάτων πολλῶν καὶ ὡς φωνὴν βροντῆς μεγάλης, καὶ ἡ φωνὴ ἣν ἤκουσα ὡς κιθαρῳδῶν κιθαριζόντων ἐν ταῖς κιθάραις αὐτῶν. 3 καὶ ᾄδουσιν ὡς ᾠδὴν καινὴν ἐνώπιον τοῦ θρόνου καὶ ἐνώπιον τῶν τεσσάρων ζῴων καὶ τῶν πρεσβυτέρων: καὶ οὐδεὶς ἐδύνατο μαθεῖν τὴν ᾠδὴν εἰ μὴ αἱ ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες, οἱ ἠγορασμένοι ἀπὸ τῆς γῆς. 4 οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν, παρθένοι γάρ εἰσιν. οὗτοι οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγῃ. οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῷ θεῷ καὶ τῷ ἀρνίῳ, 5 καὶ ἐν τῷ στόματι αὐτῶν οὐχ εὑρέθη ψεῦδος: ἄμωμοί εἰσιν.||1 Then I looked, and saw where the Lamb stood on mount Sion, amidst a company of a hundred and forty-four thousand, with his name, and his Father’s name, written on their foreheads. 2 And I heard a sound from heaven, louder than water in full flood, or heavy thunder. This sound which I heard seemed to come from harpers, playing on their harps, 3 as they sang a new song, there before the throne, and the living figures, and the elders. It was a song none else might learn to sing but the hundred and forty-four thousand that were ransomed from the earth. 4 These have kept their virginity undefiled by the touch of woman; these are the Lamb’s attendants, wherever he goes; these have been ransomed for God and the Lamb as the first-fruits of mankind. 5 Falsehood was not found on their lips; they stand there untainted before the throne of God.||1 Et vidi: et ecce Agnus stabat supra montem Sion, et cum eo centum quadraginta quatuor millia, habentes nomen ejus, et nomen Patris ejus scriptum in frontibus suis. 2 Et audivi vocem de cælo, tamquam vocem aquarum multarum, et tamquam vocem tonitrui magni: et vocem, quam audivi, sicut citharœdorum citharizantium in citharis suis. 3 Et cantabant quasi canticum novum ante sedem, et ante quatuor animalia, et seniores: et nemo poterat dicere canticum, nisi illa centum quadraginta quatuor millia, qui empti sunt de terra. 4 Hi sunt, qui cum mulieribus non sunt coinquinati: virgines enim sunt. Hi sequuntur Agnum quocumque ierit. Hi empti sunt ex hominibus primitiæ Deo, et Agno: 5 et in ore eorum non est inventum mendacium: sine macula enim sunt ante thronum Dei.|
|6 Καὶ εἶδον ἄλλον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον εὐαγγελίσαι ἐπὶ τοὺς καθημένους ἐπὶ τῆς γῆς καὶ ἐπὶ πᾶν ἔθνος καὶ φυλὴν καὶ γλῶσσαν καὶ λαόν, 7 λέγων ἐν φωνῇ μεγάλῃ: φοβήθητε τὸν θεὸν καὶ δότε αὐτῷ δόξαν, ὅτι ἦλθεν ἡ ὥρα τῆς κρίσεως αὐτοῦ, καὶ προσκυνήσατε τῷ ποιήσαντι τὸν οὐρανὸν καὶ τὴν γῆν καὶ θάλασσαν καὶ πηγὰς ὑδάτων. 8 Καὶ ἄλλος ἄγγελος δεύτερος ἠκολούθησεν λέγων, ἔπεσεν, ἔπεσεν Βαβυλὼν ἡ μεγάλη, ἣ ἐκ τοῦ οἴνου τοῦ θυμοῦ τῆς πορνείας αὐτῆς πεπότικεν πάντα τὰ ἔθνη. 9 Καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς λέγων ἐν φωνῇ μεγάλῃ: εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ ἢ ἐπὶ τὴν χεῖρα αὐτοῦ, 10 καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ θεοῦ τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ, καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον ἀγγέλων ἁγίων καὶ ἐνώπιον τοῦ ἀρνίου. 11 καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν εἰς αἰῶνας αἰώνων ἀναβαίνει, καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ. 12 ὧδε ἡ ὑπομονὴ τῶν ἁγίων ἐστίν, οἱ τηροῦντες τὰς ἐντολὰς τοῦ θεοῦ καὶ τὴν πίστιν Ἰησοῦ. 13 καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης, γράψον: μακάριοι οἱ νεκροὶ οἱ ἐν κυρίῳ ἀποθνῄσκοντες ἀπ' ἄρτι ναί, λέγει τὸ πνεῦμα, ἵνα ἀναπαήσονται ἐκ τῶν κόπων αὐτῶν: τὰ γὰρ ἔργα αὐτῶν ἀκολουθεῖ μετ' αὐτῶν.||6 I saw, too, another angel flying in mid-heaven, carrying with him a final gospel to preach to all those who dwell on the earth, to every race and tribe and language and people. 7 Fear the Lord, he cried aloud, and give him the praise; the hour of his judgement has come. Fall down before him who made heaven and earth, and the sea, and the springs of water. 8 A second angel followed, who cried out, Babylon, great Babylon has fallen; she who made all the nations drunk with the maddening wine of her fornication. 9 And these were followed by a third angel, who cried aloud, Whoever worships the beast and his image, or wears the beast’s mark on forehead or hand, 10 he too shall drink; but the wine he shall drink is God’s anger, untempered wine poured out in the cup of his vengeance. Fire and brimstone shall be his torment, in the presence of the holy angels, in the presence of the Lamb. 11 The smoke of their torment goes up for ever and ever; day and night no rest is theirs, who worshipped the beast and his image, who bore the mark of his name. 12 This is the test which the saints endure, keeping true to God’s commandment, and the faith of Jesus. 13 I heard a voice, too, from heaven, Write thus: Blessed are the dead who die in the Lord. Yes, for ever henceforward, the Spirit says; they are to have rest from their labours; but the deeds they did in life go with them now.||6 Et vidi alterum angelum volantem per medium cæli, habentem Evangelium æternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum: 7 dicens magna voce: Timete Dominum, et date illi honorem, quia venit hora judicii ejus: et adorate eum, qui fecit cælum, et terram, mare, et fontes aquarum. 8 Et alius angelus secutus est dicens: Cecidit, cecidit Babylon illa magna: quæ a vino iræ fornicationis suæ potavit omnes gentes. 9 Et tertius angelus secutus est illos, dicens voce magna: Si quis adoraverit bestiam, et imaginem ejus, et acceperit caracterem in fronte sua, aut in manu sua: 10 et hic bibet de vino iræ Dei, quod mistum est mero in calice iræ ipsius, et cruciabitur igne, et sulphure in conspectu angelorum sanctorum, et ante conspectum Agni: 11 et fumus tormentorum eorum ascendet in sæcula sæculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem ejus, et si quis acceperit caracterem nominis ejus. 12 Hic patientia sanctorum est, qui custodiunt mandata Dei, et fidem Jesu. 13 Et audivi vocem de cælo, dicentem mihi: Scribe: Beati mortui qui in Domino moriuntur. Amodo jam dicit Spiritus, ut requiescant a laboribus suis: opera enim illorum sequuntur illos.|
|14 Καὶ εἶδον, καὶ ἰδοὺ νεφέλη λευκή, καὶ ἐπὶ τὴν νεφέλην καθήμενον ὅμοιον υἱὸν ἀνθρώπου, ἔχων ἐπὶ τῆς κεφαλῆς αὐτοῦ στέφανον χρυσοῦν καὶ ἐν τῇ χειρὶ αὐτοῦ δρέπανον ὀξύ. 15 καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ, κράζων ἐν φωνῇ μεγάλῃ τῷ καθημένῳ ἐπὶ τῆς νεφέλης, πέμψον τὸ δρέπανόν σου καὶ θέρισον, ὅτι ἦλθεν ἡ ὥρα θερίσαι, ὅτι ἐξηράνθη ὁ θερισμὸς τῆς γῆς. 16 καὶ ἔβαλεν ὁ καθήμενος ἐπὶ τῆς νεφέλης τὸ δρέπανον αὐτοῦ ἐπὶ τὴν γῆν, καὶ ἐθερίσθη ἡ γῆ. 17 καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ τοῦ ἐν τῷ οὐρανῷ, ἔχων καὶ αὐτὸς δρέπανον ὀξύ. 18 καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ θυσιαστηρίου, ὁ ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός, καὶ ἐφώνησεν φωνῇ μεγάλῃ τῷ ἔχοντι τὸ δρέπανον τὸ ὀξὺ λέγων, πέμψον σου τὸ δρέπανον τὸ ὀξὺ καὶ τρύγησον τοὺς βότρυας τῆς ἀμπέλου τῆς γῆς, ὅτι ἤκμασαν αἱ σταφυλαὶ αὐτῆς. 19 καὶ ἔβαλεν ὁ ἄγγελος τὸ δρέπανον αὐτοῦ εἰς τὴν γῆν, καὶ ἐτρύγησεν τὴν ἄμπελον τῆς γῆς καὶ ἔβαλεν εἰς τὴν ληνὸν τοῦ θυμοῦ τοῦ θεοῦ τὸν μέγαν. 20 καὶ ἐπατήθη ἡ ληνὸς ἔξωθεν τῆς πόλεως, καὶ ἐξῆλθεν αἷμα ἐκ τῆς ληνοῦ ἄχρι τῶν χαλινῶν τῶν ἵππων ἀπὸ σταδίων χιλίων ἑξακοσίων.||14 Then, in my vision, a white cloud appeared; and on this cloud sat one who seemed like a son of man, with a crown of gold on his head, and a sharp sickle in his hand. 15 And now, from the temple, came another angel, crying out to him who sat on the cloud, Put in thy sickle, and reap; the crop of earth is dry, and the time has come to reap it. 16 So he who sat on the cloud put in his sickle, and earth’s harvest was reaped. 17 Then another angel came from the heavenly temple; he too had a sharp sickle. 18 And from the altar came another angel, the same that had power over the fire on it, and cried aloud to the angel with the sharp sickle, Put in thy sharp sickle, and gather the grapes from earth’s vineyard; its clusters are ripe. 19 So the angel put in his sickle over the earth, and gathered in earth’s vintage, which he threw into the great wine-press of God’s anger; 20 and when the wine-press was trodden out, away from the city, blood came from the wine-press, and reached as high as a horse’s bridle, sixteen hundred furlongs off.||14 Et vidi: et ecce nubem candidam, et super nubem sedentem similem Filio hominis, habentem in capite suo coronam auream, et in manu sua falcem acutam. 15 Et alius angelus exivit de templo, clamans voce magna ad sedentem super nubem: Mitte falcem tuam, et mete, quia venit hora ut metatur, quoniam aruit messis terræ. 16 Et misit qui sedebat super nubem, falcem suam in terram, et demessa est terra. 17 Et alius angelus exivit de templo, quod est in cælo, habens et ipse falcem acutam. 18 Et alius angelus exivit de altari, qui habebat potestatem supra ignem: et clamavit voce magna ad eum qui habebat falcem acutam, dicens: Mitte falcem tuam acutam, et vindemia botros vineæ terræ: quoniam maturæ sunt uvæ ejus. 19 Et misit angelus falcem suam acutam in terram, et vindemiavit vineam terræ, et misit in lacum iræ Dei magnum: 20 et calcatus est lacus extra civitatem, et exivit sanguis de lacu usque ad frenos equorum per stadia mille sexcenta.|
 ‘Final’; literally ‘eternal’. It is not clear why the ‘gospel’ preached by the angel is so described; but the context suggests that it is the last call to repentance which will be offered to men this side of eternity.
 Many commentators prefer to take ‘henceforward’ as part of the previous sentence.
 ‘Had power over the fire on it’; apparently a reference to 8.5 above. Some would render ‘had power over fire’ in general; but it is difficult to see what relevance this has in the present context.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd