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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
1 Know you not, brethren (for I speak to them that know the law) that the law hath dominion over a man as long as it liveth? As long as it liveth... or, as long as he liveth. 2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband. 3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband: so that she is not an adulteress, if she be with another man. 4 Therefore, my brethren, you also are become dead to the law, by the body of Christ: that you may belong to another, who is risen again from the dead that we may bring forth fruit to God. 5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death. 6 But now we are loosed from the law of death wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.
7 What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. Sin taking occasion... Sin, or concupiscence, which is called sin, because it is from sin, and leads to sin, which was asleep before, was weakened by the prohibition: the law not being the cause thereof, nor properly giving occasion to it: but occasion being taken by our corrupt nature to resist the commandment laid upon us. 9 And I lived some time without the law. But when the commandment came, sin revived, 10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me. 11 For sin, taking occasion by the commandment, seduced me: and by it killed me. 12 Wherefore the law indeed is holy: and the commandment holy and just and good.
13 Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure. That it may appear sin, or that sin may appear, viz... To be the monster it is, which is even capable to take occasion from that which is good, to work death. 14 For we know that the law is spiritual. But I am carnal, sold under sin. 15 For that which I work, I understand not. For I do not that good which I will: but the evil which I hate, that I do. I do not that good which I will, etc... The apostle here describes the disorderly motions of passion and concupiscence; which oftentimes in us get the start of reason: and by means of which even good men suffer in the inferior appetite what their will abhors: and are much hindered in the accomplishment of the desires of their spirit and mind. But these evil motions, (though they are called the law of sin, because they come from original sin, and violently tempt and incline to sin), as long as the will does not consent to them, are not sins, because they are not voluntary. 16 If then I do that which I will not, I consent to the law, that it is good. 17 Now then it is no more I that do it: but sin that dwelleth in me. 18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will is present with me: but to accomplish that which is good, I find not. 19 For the good which I will, I do not: but the evil which I will not, that I do. 20 Now if I do that which I will not, it is no more I that do it: but sin that dwelleth in me. 21 I find then a law, that when I have a will to do good, evil is present with me. 22 For I am delighted with the law of God, according to the inward man: 23 But I see another law in my members, fighting against the law of my mind and captivating me in the law of sin that is in my members. 24 Unhappy man that I am, who shall deliver me from the body of this death? 25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God: but with the flesh, the law of sin.
Old Testament first published 1609 by the English College at Douay
New Testament first published 1582 by the English College at Rheims
Revised and Annotated 1749 by Bishop Richard Challoner
Imprimatur. +James Cardinal Gibbons, Archbishop of Baltimore, September 1, 1899
1 An ignoratis, fratres (scientibus enim legem loquor), quia lex in homine dominatur quanto tempore vivit? 2 Nam quæ sub viro est mulier, vivente viro, alligata est legi: si autem mortuus fuerit vir ejus, soluta est a lege viri. 3 Igitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir ejus, liberata est a lege viri, ut non sit adultera si fuerit cum alio viro. 4 Itaque fratres mei, et vos mortificati estis legi per corpus Christi: ut sitis alterius, qui ex mortuis resurrexit, ut fructificemus Deo. 5 Cum enim essemus in carne, passiones peccatorum, quæ per legem erant, operabantur in membris nostris, ut fructificarent morti. 6 Nunc autem soluti sumus a lege mortis, in qua detinebamur, ita ut serviamus in novitate spiritus, et non in vetustate litteræ.
7 Quid ergo dicemus? lex peccatum est? Absit. Sed peccatum non cognovi, nisi per legem: nam concupiscentiam nesciebam, nisi lex diceret: Non concupisces. 8 Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat. 9 Ego autem vivebam sine lege aliquando: sed cum venisset mandatum, peccatum revixit. 10 Ego autem mortuus sum: et inventum est mihi mandatum, quod erat ad vitam, hoc esse ad mortem. 11 Nam peccatum occasione accepta per mandatum, seduxit me, et per illud occidit. 12 Itaque lex quidem sancta, et mandatum sanctum, et justum, et bonum.
13 Quod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum. 14 Scimus enim quia lex spiritualis est: ego autem carnalis sum, venundatus sub peccato. 15 Quod enim operor, non intelligo: non enim quod volo bonum, hoc ago: sed quod odi malum, illud facio. 16 Si autem quod nolo, illud facio: consentio legi, quoniam bona est. 17 Nunc autem jam non ego operor illud, sed quod habitat in me peccatum. 18 Scio enim quia non habitat in me, hoc est in carne mea, bonum. Nam velle, adjacet mihi: perficere autem bonum, non invenio. 19 Non enim quod volo bonum, hoc facio: sed quod nolo malum, hoc ago. 20 Si autem quod nolo, illud facio: jam non ego operor illud, sed quod habitat in me, peccatum. 21 Invenio igitur legem, volenti mihi facere bonum, quoniam mihi malum adjacet: 22 condelector enim legi Dei secundum interiorem hominem: 23 video autem aliam legem in membris meis, repugnantem legi mentis meæ, et captivantem me in lege peccati, quæ est in membris meis. 24 Infelix ego homo, quis me liberabit de corpore mortis hujus? 25 gratia Dei per Jesum Christum Dominum nostrum. Igitur ego ipse mente servio legi Dei: carne autem, legi peccati.
Transcribed as part of the Clementine Vulgate Project
Please notify the original transcriber (little.mouth@soon.com) of any errors in this Latin edition