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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
1 Be ye not many masters, my brethren, knowing that you receive the greater judgment. 2 For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body. 3 For if we put bits into the mouths of horses, that they may obey us: and we turn about their whole body. 4 Behold also ships, whereas they are great and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth. 5 Even so the tongue is indeed a little member and boasteth great things. Behold how small a fire kindleth a great wood. 6 And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body and inflameth the wheel of our nativity, being set on fire by hell. 7 For every nature of beasts and of birds and of serpents and of the rest is tamed and hath been tamed, by the nature of man. 8 But the tongue no man can tame, an unquiet evil, full of deadly poison. 9 By it we bless God and the Father: and by it we curse men who are made after the likeness of God. 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11 Doth a fountain send forth, out of the same hole, sweet and bitter water? 12 Can the fig tree, my brethren, bear grapes? Or the vine, figs? So neither can the salt water yield sweet.
13 Who is a wise man and endued with knowledge, among you? Let him show, by a good contestation, his work in the meekness of wisdom. 14 But if you have bitter zeal, and there be contention in your hearts: glory not and be not liars against the truth. 15 For this is not wisdom, descending from above: but earthly, sensual, devilish. 16 For where envying and contention is: there is inconstancy and every evil work. 17 But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. 18 And the fruit of justice is sown in peace, to them that make peace.
Old Testament first published 1609 by the English College at Douay
New Testament first published 1582 by the English College at Rheims
Revised and Annotated 1749 by Bishop Richard Challoner
Imprimatur. +James Cardinal Gibbons, Archbishop of Baltimore, September 1, 1899
1 Nolite plures magistri fieri fratres mei, scientes quoniam majus judicium sumitis. 2 In multis enim offendimus omnes. Si quis in verbo non offendit, hic perfectus est vir: potest etiam freno circumducere totum corpus. 3 Si autem equis frena in ora mittimus ad consentiendum nobis, et omne corpus illorum circumferimus. 4 Ecce et naves, cum magnæ sint, et a ventis validis minentur, circumferuntur a modico gubernaculo ubi impetus dirigentis voluerit. 5 Ita et lingua modicum quidem membrum est, et magna exaltat. Ecce quantus ignis quam magnam silvam incendit! 6 Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a gehenna. 7 Omnis enim natura bestiarum, et volucrum, et serpentium, et ceterorum domantur, et domita sunt a natura humana: 8 linguam autem nullus hominum domare potest: inquietum malum, plena veneno mortifero. 9 In ipsa benedicimus Deum et Patrem: et in ipsa maledicimus homines, qui ad similitudinem Dei facti sunt. 10 Ex ipso ore procedit benedictio et maledictio. Non oportet, fratres mei, hæc ita fieri. 11 Numquid fons de eodem foramine emanat dulcem et amaram aquam? 12 Numquid potest, fratres mei, ficus uvas facere, aut vitis ficus? Sic neque salsa dulcem potest facere aquam.
13 Quis sapiens et disciplinatus inter vos? Ostendat ex bona conversatione operationem suam in mansuetudine sapientiæ. 14 Quod si zelum amarum habetis, et contentiones sint in cordibus vestris: nolite gloriari, et mendaces esse adversus veritatem: 15 non est enim ista sapientia desursum descendens: sed terrena, animalis, diabolica. 16 Ubi enim zelus et contentio, ibi inconstantia et omne opus pravum. 17 Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia et fructibus bonis, non judicans, sine simulatione. 18 Fructus autem justitiæ, in pace seminatur, facientibus pacem.
Transcribed as part of the Clementine Vulgate Project
Please notify the original transcriber (little.mouth@soon.com) of any errors in this Latin edition