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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
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| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
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| 1 Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν Πιλᾶτον. 2 ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες: τοῦτον εὕραμεν διαστρέφοντα τὸ ἔθνος ἡμῶν καὶ κωλύοντα φόρους Καίσαρι διδόναι, καὶ λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι. 3 ὁ δὲ Πιλᾶτος ἠρώτησεν αὐτὸν λέγων: σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ ἀποκριθεὶς αὐτῷ ἔφη: σὺ λέγεις. 4 ὁ δὲ Πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους: οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ. 5 οἱ δὲ ἐπίσχυον λέγοντες ὅτι ἀνασείει τὸν λαὸν, διδάσκων καθ' ὅλης τῆς Ἰουδαίας καὶ ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε. 6 Πιλᾶτος δὲ ἀκούσας ἐπηρώτησεν εἰ ὁ ἄνθρωπος Γαλιλαῖός ἐστιν, 7 καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστὶν, ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην, ὄντα καὶ αὐτὸν ἐν Ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις. 8 ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν: ἦν γὰρ ἐξ ἱκανῶν χρόνων θέλων ἰδεῖν αὐτὸν διὰ τὸ ἀκούειν περὶ αὐτοῦ, καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ' αὐτοῦ γινόμενον. 9 ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς: αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ. 10 εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ. 11 ἐξουθενήσας δὲ αὐτὸν καὶ ὁ Ἡρῴδης σὺν τοῖς στρατεύμασιν αὐτοῦ καὶ ἐμπαίξας περιβαλὼν ἐσθῆτα λαμπρὰν ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ. 12 ἐγένοντο δὲ φίλοι ὅ τε Ἡρῴδης καὶ ὁ Πιλᾶτος ἐν αὐτῇ τῇ ἡμέρᾳ μετ' ἀλλήλων: προϋπῆρχον γὰρ ἐν ἔχθρᾳ ὄντες πρὸς αὐτούς. | 1 Then the whole assembly of them rose up and brought him before Pilate, 2 and there fell to accusing him; We have discovered, they said, that this man is subverting the loyalty of our people, forbids the payment of tribute to Caesar, and calls himself Christ the king. 3 And Pilate asked him, Art thou the king of the Jews? He answered him, Thy own lips have said it. 4 Pilate said to the chief priests and the multitudes, I cannot discover any fault in this man. 5 But they insisted, He rouses sedition among the people; he has gone round the whole of Judaea preaching, beginning in Galilee and ending here. 6 Pilate, upon the mention of Galilee, asked whether the man was a Galilean; 7 and learning that he belonged to Herod’s jurisdiction, remitted his cause to Herod, who was also in Jerusalem at this time. 8 Herod was overjoyed at seeing Jesus; for a long time he had been eager to have sight of him, because he had heard so much of him, and now he hoped to witness some miracle of his. 9 He asked him many questions, but could get no answer from him, 10 although the chief priests and scribes stood there, loudly accusing him. 11 So Herod and his attendants made a jest of him, arraying him in festal attire out of mockery, and sent him back to Pilate. 12 That day Herod and Pilate, who had hitherto been at enmity with one another, became friends. | 1 Et surgens omnis multitudo eorum, duxerunt illum ad Pilatum. 2 Cœperunt autem illum accusare, dicentes: Hunc invenimus subvertentem gentem nostram, et prohibentem tributa dare Cæsari, et dicentem se Christum regem esse. 3 Pilatus autem interrogavit eum, dicens: Tu es rex Judæorum? At ille respondens ait: Tu dicis. 4 Ait autem Pilatus ad principes sacerdotum et turbas: Nihil invenio causæ in hoc homine. 5 At illi invalescebant, dicentes: Commovet populum docens per universam Judæam, incipiens a Galilæa usque huc. 6 Pilatus autem audiens Galilæam, interrogavit si homo Galilæus esset. 7 Et ut cognovit quod de Herodis potestate esset, remisit eum ad Herodem, qui et ipse Jerosolymis erat illis diebus. 8 Herodes autem viso Jesu, gavisus est valde. Erat enim cupiens ex multo tempore videre eum, eo quod audierat multa de eo, et sperabat signum aliquod videre ab eo fieri. 9 Interrogabat autem eum multis sermonibus. At ipse nihil illi respondebat. 10 Stabant autem principes sacerdotum et scribæ constanter accusantes eum. 11 Sprevit autem illum Herodes cum exercitu suo: et illusit indutum veste alba, et remisit ad Pilatum. 12 Et facti sunt amici Herodes et Pilatus in ipsa die: nam antea inimici erant ad invicem. |
| 13 Πιλᾶτος δὲ συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαὸν 14 εἶπεν πρὸς αὐτούς: προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐθὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ' αὐτοῦ, 15 ἀλλ' οὐδὲ Ἡρῴδης: ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς: καὶ ἰδοὺ οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ. 16 παιδεύσας οὖν αὐτὸν ἀπολύσω. 17 18 ἀνέκραγον δὲ παμπληθεὶ λέγοντες: αἶρε τοῦτον, ἀπόλυσον δὲ ἡμῖν τὸν Βαραββᾶν: 19 ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον βληθεὶς ἐν τῇ φυλακῇ. 20 πάλιν δὲ ὁ Πιλᾶτος προσεφώνησεν, αὐτοῖς θέλων ἀπολῦσαι τὸν Ἰησοῦν. 21 οἱ δὲ ἐπεφώνουν λέγοντες: σταύρου, σταύρου αὐτόν. 22 ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς: τί γὰρ κακὸν ἐποίησεν οὗτος; οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ: παιδεύσας οὖν αὐτὸν ἀπολύσω. 23 οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις αἰτούμενοι αὐτὸν σταυρωθῆναι, καὶ κατίσχυον αἱ φωναὶ αὐτῶν. 24 καὶ Πιλᾶτος ἐπέκρινεν γενέσθαι τὸ αἴτημα αὐτῶν: 25 ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς φυλακὴν, ὃν ᾐτοῦντο, τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν. | 13 And now Pilate summoned the chief priests, and the rulers, and the people, 14 and said to them, You have brought this man before me as one who seduces the people from their allegiance; I examined him in your presence, and could find no substance in any of the charges you bring against him; 15 nor could Herod, when I referred you to him. It is plain that he has done nothing which deserves death. 16 I will scourge him, and then he shall go free. 17 At the festival, he was obliged to grant them the liberty of one prisoner: 18 but the whole concourse raised the cry, Away with this man; we must have Barabbas released. 19 (Barabbas was a man who had been thrown into prison for raising a revolt in the city, and for murder.) 20 Once more Pilate spoke to them, offering to set Jesus at liberty; 21 but they continued to answer with shouts of, Crucify him, crucify him. 22 Then for the third time he said to them, Why, what wrong has he done? I can find no fault in him that deserves death; I will scourge him, and then he shall go free. 23 But they, with loud cries, insisted on their demand that he should be crucified; and their voices carried the day; 24 Pilate gave his assent that their request should be granted, 25 releasing the man of their choice who had been imprisoned for revolt and murder, while he handed Jesus over to their will.[1] | 13 Pilatus autem, convocatis principibus sacerdotum, et magistratibus, et plebe, 14 dixit ad illos: Obtulistis mihi hunc hominem, quasi avertentem populum, et ecce ego coram vobis interrogans, nullam causam inveni in homine isto ex his in quibus eum accusatis. 15 Sed neque Herodes: nam remisi vos ad illum, et ecce nihil dignum morte actum est ei. 16 Emendatum ergo illum dimittam. 17 Necesse autem habebat dimittere eis per diem festum unum. 18 Exclamavit autem simul universa turba, dicens: Tolle hunc, et dimitte nobis Barabbam: 19 qui erat propter seditionem quamdam factam in civitate et homicidium missus in carcerem. 20 Iterum autem Pilatus locutus est ad eos, volens dimittere Jesum. 21 At illi succlamabant, dicentes: Crucifige, crucifige eum. 22 Ille autem tertio dixit ad illos: Quid enim mali fecit iste? nullam causam mortis invenio in eo: corripiam ergo illum et dimittam. 23 At illi instabant vocibus magnis postulantes ut crucifigeretur: et invalescebant voces eorum. 24 Et Pilatus adjudicavit fieri petitionem eorum. 25 Dimisit autem illis eum qui propter homicidium et seditionem missus fuerat in carcerem, quem petebant: Jesum vero tradidit voluntati eorum. |
| 26 Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνά τινα Κυρηναῖον ἐρχόμενον ἀπ' ἀγροῦ ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ. 27 ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ καὶ γυναικῶν, αἳ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν. 28 στραφεὶς δὲ πρὸς αὐτὰς ὁ Ἰησοῦς εἶπεν: θυγατέρες Ἰερουσαλήμ μὴ κλαίετε ἐπ' ἐμέ: πλὴν ἐφ' ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν, 29 ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν: μακάριαι αἱ στεῖραι καὶ αἱ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἔθρεψαν. 30 τότε ἄρξονται λέγειν τοῖς ὄρεσιν: πέσετε ἐφ' ἡμᾶς, καὶ τοῖς βουνοῖς: καλύψατε ἡμᾶς: 31 ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῷ ξηρῷ τί γένηται; 32 ἤγοντο δὲ καὶ ἕτεροι κακοῦργοι δύο σὺν αὐτῷ ἀναιρεθῆναι. 33 Καὶ ὅτε ἦλθον ἐπὶ τὸν τόπον τὸν καλούμενον κρανίον, ἐκεῖ ἐσταύρωσαν αὐτὸν καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν, ὃν δὲ ἐξ ἀριστερῶν. 34 ὁ δὲ Ἰησοῦς ἔλεγεν: πάτερ, ἄφες αὐτοῖς, οὐ γὰρ οἴδασιν τί ποιοῦσιν. διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον κλήρους. | 26 As they led him off, they caught hold of a man called Simon of Cyrene, who was coming in from the country, and loaded him with the cross, so that he should carry it after Jesus. 27 Jesus was followed by a great multitude of the people, and also of women, who beat their breasts and mourned over him; 28 but he turned to them, and said, It is not for me that you should weep, daughters of Jerusalem; you should weep for yourselves and your children. 29 Behold, a time is coming when men will say, It is well for the barren, for the wombs that never bore children, and the breasts that never suckled them. 30 It is then that they will begin to say to the mountains, Fall on us, and to the hills, Cover us. 31 If it goes so hard with the tree that is still green, what will become of the tree that is already dried up?[2] 32 Two others, who were criminals, were led off with him to be put to death. 33 And when they reached the place which is named after a skull, they crucified him there; and also the two criminals, one on his right and the other on his left. 34 Jesus meanwhile was saying, Father, forgive them; they do not know what it is they are doing. And they divided his garments among themselves by lot. | 26 Et cum ducerent eum, apprehenderunt Simonem quemdam Cyrenensem venientem de villa: et imposuerunt illi crucem portare post Jesum. 27 Sequebatur autem illum multa turba populi et mulierum, quæ plangebant et lamentabantur eum. 28 Conversus autem ad illas Jesus, dixit: Filiæ Jerusalem, nolite flere super me, sed super vos ipsas flete et super filios vestros. 29 Quoniam ecce venient dies in quibus dicent: Beatæ steriles, et ventres qui non genuerunt, et ubera quæ non lactaverunt. 30 Tunc incipient dicere montibus: Cadite super nos; et collibus: Operite nos. 31 Quia si in viridi ligno hæc faciunt, in arido quid fiet? 32 Ducebantur autem et alii duo nequam cum eo, ut interficerentur. 33 Et postquam venerunt in locum qui vocatur Calvariæ, ibi crucifixerunt eum: et latrones, unum a dextris, et alterum a sinistris. 34 Jesus autem dicebat: Pater, dimitte illis: non enim sciunt quid faciunt. Dividentes vero vestimenta ejus, miserunt sortes. |
| 35 καὶ εἱστήκει ὁ λαὸς θεωρῶν. ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες λέγοντες: ἄλλους ἔσωσεν, σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστὸς τοῦ θεοῦ ὁ ἐκλεκτός. 36 ἐνέπαιξαν δὲ αὐτῷ καὶ οἱ στρατιῶται προσερχόμενοι, ὄξος προσφέροντες αὐτῷ 37 καὶ λέγοντες: εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν. 38 ἦν δὲ καὶ ἐπιγραφὴ ἐπ' αὐτῷ: ὁ βασιλεὺς τῶν Ἰουδαίων οὗτος. 39 Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτὸν: λέγων οὐχὶ σὺ εἶ ὁ Χριστός; σῶσον σεαυτὸν καὶ ἡμᾶς. 40 ἀποκριθεὶς δὲ ὁ ἕτερος ἐπιτιμῶν αὐτῷ ἔφη: οὐδὲ φοβῇ σὺ τὸν θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ; 41 καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν: οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν. 42 καὶ ἔλεγεν: Ἰησοῦ, μνήσθητί μου ὅταν ἔλθῃς εἰς τὴν βασιλείαν σου. 43 καὶ εἶπεν αὐτῷ: ἀμήν σοι λέγω, σήμερον μετ' ἐμοῦ ἔσῃ ἐν τῷ παραδείσῳ. | 35 The people stood by, watching; and the rulers joined them in pouring scorn on him; He saved others, they said; if he is the Christ, God’s chosen, let him save himself. 36 The soldiers, too, mocked him, when they came and offered him vinegar, 37 by saying, If thou art the king of the Jews, save thyself. 38 (A proclamation had been written up over him in Greek, Latin and Hebrew, This is the king of the Jews.) 39 And one of the two thieves who hung there fell to blaspheming against him; Save thyself, he said, and us too, if thou art the Christ. 40 But the other rebuked him; What, he said, hast thou no fear of God, when thou art undergoing the same sentence? 41 And we justly enough; we receive no more than the due reward of our deeds; but this man has done nothing amiss. 42 Then he said to Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said to him, I promise thee, this day thou shalt be with me in Paradise. | 35 Et stabat populus spectans, et deridebant eum principes cum eis, dicentes: Alios salvos fecit, se salvum faciat, si hic est Christus Dei electus. 36 Illudebant autem ei et milites accedentes, et acetum offerentes ei, 37 et dicentes: Si tu es rex Judæorum, salvum te fac. 38 Erat autem et superscriptio scripta super eum litteris græcis, et latinis, et hebraicis: Hic est rex Judæorum. 39 Unus autem de his, qui pendebant, latronibus, blasphemabat eum, dicens: Si tu es Christus, salvum fac temetipsum et nos. 40 Respondens autem alter increpabat eum, dicens: Neque tu times Deum, quod in eadem damnatione es. 41 Et nos quidem juste, nam digna factis recipimus: hic vero nihil mali gessit. 42 Et dicebat ad Jesum: Domine, memento mei cum veneris in regnum tuum. 43 Et dixit illi Jesus: Amen dico tibi: hodie mecum eris in paradiso. |
| 44 Καὶ ἦν ἤδη ὡσεὶ ὥρα ἕκτη καὶ σκότος ἐγένετο ἐφ' ὅλην τὴν γῆν ἕως ὥρας ἐνάτης, 45 τοῦ ἡλίου ἐκλιπόντος: ἐσχίσθη δὲ τὸ καταπέτασμα τοῦ ναοῦ μέσον. 46 καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν: πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου. τοῦτο δὲ εἰπὼν ἐξέπνευσεν. 47 ἰδὼν δὲ ὁ ἑκατοντάρχης τὸ γενόμενον ἐδόξαζεν τὸν θεὸν λέγων: ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν. 48 καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωρήσαντες τὰ γενόμενα, τύπτοντες τὰ στήθη ὑπέστρεφον. | 44 It was about the sixth hour, and there was darkness over all the earth until the ninth hour. 45 The sun was darkened, and the veil of the temple was torn in the midst: 46 and Jesus said, crying with a loud voice, Father, into thy hands I commend my spirit; and yielded up his spirit as he said it. 47 And the centurion, when he saw what befell, gave glory to God; This, he said, was indeed a just man.[3] 48 And the whole multitude of those who stood there watching it, when they saw the issue, went home beating their breasts.[4] | 44 Erat autem fere hora sexta, et tenebræ factæ sunt in universam terram usque ad horam nonam. 45 Et obscuratus est sol, et velum templi scissum est medium. 46 Et clamans voce magna Jesus ait: Pater, in manus tuas commendo spiritum meum. Et hæc dicens, expiravit. 47 Videns autem centurio quod factum fuerat, glorificavit Deum, dicens: Vere hic homo justus erat. 48 Et omnis turba eorum, qui simul aderant ad spectaculum istud, et videbant quæ fiebant, percutientes pectora sua revertebantur. |
| 49 εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ αὐτῷ ἀπὸ μακρόθεν, καὶ γυναῖκες αἱ συνακολουθοῦσαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα. 50 Καὶ ἰδοὺ ἀνὴρ ὀνόματι Ἰωσὴφ βουλευτὴς ὑπάρχων, καὶ ἀνὴρ ἀγαθὸς καὶ δίκαιος 51 οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν, ἀπὸ Ἁριμαθαίας πόλεως τῶν Ἰουδαίων, ὃς προσεδέχετο τὴν βασιλείαν τοῦ θεοῦ, 52 οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ, 53 καὶ καθελὼν ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸν ἐν μνήματι λαξευτῷ οὗ οὐκ ἦν οὐδεὶς οὔπω κείμενος. 54 καὶ ἡμέρα ἦν παρασκευῆς, καὶ σάββατον ἐπέφωσκεν. 55 Κατακολουθήσασαι δὲ αἱ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι ἐκ τῆς Γαλιλαίας αὐτῷ, ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ, 56 ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα: καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν. | 49 All his acquaintances, with the women who had followed him from Galilee, watched while this happened, standing at a distance. 50 And now a man called Joseph came forward, one of the councillors, a good and upright man, 51 who had not taken part with the council and its doings; he was from Arimathea, a Jewish city, and was one of those who waited for the kingdom of God. 52 He it was who approached Pilate, and asked to have the body of Jesus. 53 This he took, and wrapped it in a winding-sheet, and laid it in a tomb fashioned out of the rock, in which no man had ever been buried. 54 It was the day of preparation; the next day was the sabbath. 55 And the women who had come with him from Galilee followed, and saw the tomb, and how his body was buried; 56 so they went back, and prepared spices and ointments, and while it was the sabbath they kept still, as the law commanded.[5] | 49 Stabant autem omnes noti ejus a longe, et mulieres, quæ secutæ eum erant a Galilæa, hæc videntes. 50 Et ecce vir nomine Joseph, qui erat decurio, vir bonus et justus: 51 hic non consenserat consilio, et actibus eorum: ab Arimathæa civitate Judææ, qui exspectabat et ipse regnum Dei: 52 hic accessit ad Pilatum et petiit corpus Jesu: 53 et depositum involvit sindone, et posuit eum in monumento exciso, in quo nondum quisquam positus fuerat. 54 Et dies erat parasceves, et sabbatum illucescebat. 55 Subsecutæ autem mulieres, quæ cum eo venerant de Galilæa, viderunt monumentum, et quemadmodum positum erat corpus ejus. 56 Et revertentes paraverunt aromata, et unguenta: et sabbato quidem siluerunt secundum mandatum. |
[1] vv. 1-25 (in part): Mt. 27.11; Mk. 15.1; Jn. 18.28.
[2] This verse is generally understood to mean, If crucifixion is the lot of the innocent, what punishment is to be expected by the guilty (that is, the Jews)?
[3] See Mt. 27.54; Mk. 15.39. St Augustine suggests that the centurion did not recognize in our Lord the unique Son of God, but only ‘a son of God’ in the general sense in which ‘a just man’ would be the equivalent of that term; cf. Wis. 2.16. But it is possible that ‘the Just One’ was used in very early times as a cipher-word for ‘Son of God’; cf. Ac. 3.14; 7.52; 22.14.
[4] vv. 26-48 (in part): Mt. 27.32; Mk. 15.21; Jn. 19.17.
[5] vv. 49-56: Mt. 27.55; Mk. 15.40; Jn. 19.38.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
