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Numbers 19

 
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1 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν καὶ Ααρων λέγων 2 αὕτη ἡ διαστολὴ τοῦ νόμου ὅσα συνέταξεν κύριος λέγων λάλησον τοῖς υἱοῖς Ισραηλ καὶ λαβέτωσαν πρὸς σὲ δάμαλιν πυρρὰν ἄμωμον ἥτις οὐκ ἔχει ἐν αὐτῇ μῶμον καὶ ᾗ οὐκ ἐπεβλήθη ἐ{P'} αὐτὴν ζυγός 3 καὶ δώσεις αὐτὴν πρὸς Ελεαζαρ τὸν ἱερέα καὶ ἐξάξουσιν αὐτὴν ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρὸν καὶ σφάξουσιν αὐτὴν ἐνώπιον αὐτοῦ 4 καὶ λήμψεται Ελεαζαρ ἀπὸ τοῦ αἵματος αὐτῆς καὶ ῥανεῖ ἀπέναντι τοῦ προσώπου τῆς σκηνῆς τοῦ μαρτυρίου ἀπὸ τοῦ αἵματος αὐτῆς ἑπτάκις 5 καὶ κατακαύσουσιν αὐτὴν ἐναντίον αὐτοῦ καὶ τὸ δέρμα καὶ τὰ κρέα αὐτῆς καὶ τὸ αἷμα αὐτῆς σὺν τῇ κόπρῳ αὐτῆς κατακαυθήσεται 6 καὶ λήμψεται ὁ ἱερεὺς ξύλον κέδρινον καὶ ὕσσωπον καὶ κόκκινον καὶ ἐμβαλοῦσιν εἰς μέσον τοῦ κατακαύματος τῆς δαμάλεως 7 καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ ὁ ἱερεὺς καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολήν καὶ ἀκάθαρτος ἔσται ὁ ἱερεὺς ἕως ἑσπέρας 8 καὶ ὁ κατακαίων αὐτὴν πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται τὸ σῶμα αὐτοῦ καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 9 καὶ συνάξει ἄνθρωπος καθαρὸς τὴν σποδὸν τῆς δαμάλεως καὶ ἀποθήσει ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν καὶ ἔσται τῇ συναγωγῇ υἱῶν Ισραηλ εἰς διατήρησιν ὕδωρ ῥαντισμοῦ ἅγνισμά ἐστιν 10 καὶ πλυνεῖ τὰ ἱμάτια ὁ συνάγων τὴν σποδιὰν τῆς δαμάλεως καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας καὶ ἔσται τοῖς υἱοῖς Ισραηλ καὶ τοῖς προσκειμένοις προσηλύτοις νόμιμον αἰώνιον 1 And the Lord said to Moses and Aaron, 2 Here is the law of sacrifice, divinely instituted. Bid the sons of Israel bring a red heifer, fully grown and free from blemish, one that has never borne the yoke. 3 This you will give to the priest Eleazar, who will take it beyond the boundaries of the camp and immolate it there in the sight of all. 4 He will then dip his finger in its blood, with which he will sprinkle the front of the tabernacle door seven times; 5 the heifer itself he will burn publicly, committing skin and flesh, blood and dung to the flames. 6 Cedar-wood, too, and hyssop and stuff twice-dyed in scarlet must be thrown by the priest into the fire which consumes the heifer. 7 When all this is done, he will wash his clothes and his own person before he enters the camp again, and will hold himself defiled till evening comes; 8 and there will be the same duty of washing, the same law of defilement, for the man who has had the burning of it. 9 The ashes of the heifer must be collected by a man who is still free from defilement, and poured out in some place that is free from defilement; and there the people of Israel will keep them to provide lustral water, the ashes of this heifer that is burned to atone for men’s faults. 10 Even the man who has the carrying of the ashes must wash his clothes, and hold himself defiled till evening comes. This is to be a sacred observance for the Israelites, and for aliens who dwell among them, by right unalterable. 1 Locutusque est Dominus ad Moysen et Aaron, dicens: 2 Ista est religio victimæ, quam constituit Dominus. Præcipe filiis Israël, ut adducant ad te vaccam rufam ætatis integræ, in qua nulla sit macula, nec portaverit jugum: 3 tradetisque eam Eleazaro sacerdoti, qui eductam extra castra, immolabit in conspectu omnium: 4 et tingens digitum in sanguine ejus, asperget contra fores tabernaculi septem vicibus, 5 comburetque eam cunctis videntibus, tam pelle et carnibus ejus quam sanguine et fimo flammæ traditis. 6 Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum sacerdos mittet in flammam, quæ vaccam vorat. 7 Et tunc demum, lotis vestibus et corpore suo, ingredietur in castra, commaculatusque erit usque ad vesperum. 8 Sed et ille qui combusserit eam, lavabit vestimenta sua et corpus, et immundus erit usque ad vesperum. 9 Colliget autem vir mundus cineres vaccæ, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israël in custodiam, et in aquam aspersionis: quia pro peccato vacca combusta est. 10 Cumque laverit qui vaccæ portaverat cineres vestimenta sua, immundus erit usque ad vesperum. Habebunt hoc filii Israël, et advenæ qui habitant inter eos, sanctum jure perpetuo.
11 ὁ ἁπτόμενος τοῦ τεθνηκότος πάσης ψυχῆς ἀνθρώπου ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας 12 οὗτος ἁγνισθήσεται τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ καθαρὸς ἔσται ἐὰν δὲ μὴ ἀφαγνισθῇ τῇ ἡμέρᾳ τῇ τρίτῃ καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ οὐ καθαρὸς ἔσται 13 πᾶς ὁ ἁπτόμενος τοῦ τεθνηκότος ἀπὸ ψυχῆς ἀνθρώπου ἐὰν ἀποθάνῃ καὶ μὴ ἀφαγνισθῇ τὴν σκηνὴν κυρίου ἐμίανεν ἐκτριβήσεται ἡ ψυχὴ ἐκείνη ἐξ Ισραηλ ὅτι ὕδωρ ῥαντισμοῦ οὐ περιερραντίσθη ἐ{P'} αὐτόν ἀκάθαρτός ἐστιν ἔτι ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ ἐστιν 11 When a man has touched a dead body, and for a week counts as defiled, 12 with this water he must be sprinkled on the third and the seventh day if he is to be purified; no purification for him on the seventh day unless he has been sprinkled on the third. 13 One who has touched a man’s dead body, and will not use this salve for his cleansing, profanes the Lord’s dwelling-place; he is lost to Israel, unclean still, and bearing the burden of his defilement, until the lustral water sprinkles him. 11 Qui tetigerit cadaver hominis, et propter hoc septem diebus fuerit immundus, 12 aspergetur ex hac aqua die tertio et septimo, et sic mundabitur. Si die tertio aspersus non fuerit, septimo non poterit emundari. 13 Omnis qui tetigerit humanæ animæ morticinum, et aspersus hac commistione non fuerit, polluet tabernaculum Domini et peribit ex Israël: quia aqua expiationis non est aspersus, immundus erit, et manebit spurcitia ejus super eum.
14 καὶ οὗτος ὁ νόμος ἄνθρωπος ἐὰν ἀποθάνῃ ἐν οἰκίᾳ πᾶς ὁ εἰσπορευόμενος εἰς τὴν οἰκίαν καὶ ὅσα ἐστὶν ἐν τῇ οἰκίᾳ ἀκάθαρτα ἔσται ἑπτὰ ἡμέρας 15 καὶ πᾶν σκεῦος ἀνεῳγμένον ὅσα οὐχὶ δεσμὸν καταδέδεται ἐ{P'} αὐτῷ ἀκάθαρτά ἐστιν 16 καὶ πᾶς ὃς ἐὰν ἅψηται ἐπὶ προσώπου τοῦ πεδίου τραυματίου ἢ νεκροῦ ἢ ὀστέου ἀνθρωπίνου ἢ μνήματος ἑπτὰ ἡμέρας ἀκάθαρτος ἔσται 17 καὶ λήμψονται τῷ ἀκαθάρτῳ ἀπὸ τῆς σποδιᾶς τῆς κατακεκαυμένης τοῦ ἁγνισμοῦ καὶ ἐκχεοῦσιν ἐ{P'} αὐτὴν ὕδωρ ζῶν εἰς σκεῦος 18 καὶ λήμψεται ὕσσωπον καὶ βάψει εἰς τὸ ὕδωρ ἀνὴρ καθαρὸς καὶ περιρρανεῖ ἐπὶ τὸν οἶκον καὶ ἐπὶ τὰ σκεύη καὶ ἐπὶ τὰς ψυχάς ὅσαι ἐὰν ὦσιν ἐκεῖ καὶ ἐπὶ τὸν ἡμμένον τοῦ ὀστέου τοῦ ἀνθρωπίνου ἢ τοῦ τραυματίου ἢ τοῦ τεθνηκότος ἢ τοῦ μνήματος 19 καὶ περιρρανεῖ ὁ καθαρὸς ἐπὶ τὸν ἀκάθαρτον ἐν τῇ ἡμέρᾳ τῇ τρίτῃ καὶ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ ἀφαγνισθήσεται τῇ ἡμέρᾳ τῇ ἑβδόμῃ καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας 20 καὶ ἄνθρωπος ὃς ἐὰν μιανθῇ καὶ μὴ ἀφαγνισθῇ ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ μέσου τῆς συναγωγῆς ὅτι τὰ ἅγια κυρίου ἐμίανεν ὅτι ὕδωρ ῥαντισμοῦ οὐ περιερραντίσθη ἐ{P'} αὐτόν ἀκάθαρτός ἐστιν 21 καὶ ἔσται ὑμῖν νόμιμον αἰώνιον καὶ ὁ περιρραίνων ὕδωρ ῥαντισμοῦ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ ὁ ἁπτόμενος τοῦ ὕδατος τοῦ ῥαντισμοῦ ἀκάθαρτος ἔσται ἕως ἑσπέρας 22 καὶ παντός οὗ ἐὰν ἅψηται αὐτοῦ ὁ ἀκάθαρτος ἀκάθαρτον ἔσται καὶ ἡ ψυχὴ ἡ ἁπτομένη ἀκάθαρτος ἔσται ἕως ἑσπέρας 14 If a man dies in his tent, this is the rule that must be followed; all those who go into the tent incur defilement for seven days, and so does all the furniture in it; 15 nothing escapes defilement except what is covered with a lid or wrapped up. 16 And if a man is killed or dies in the open, anyone who touches his body incurs defilement for seven days; so does anyone who touches some bone of a dead man, or his grave. 17 It was to atone for such faults the victim was burned; a handful of its ashes must be thrown into a vessel that contains fresh water, 18 and some man who is free from defilement, using hyssop for a brush, must sprinkle the tent with it, and the furniture of the tent, and all those who are defiled by contact with death. 19 So, on the third and on the seventh day, man defiled must be made clean by man undefiled; and on the seventh day he will wash his clothes, and hold himself defiled, even yet, till evening. 20 The man who will not avail himself of such atonement is lost to the congregation; he is a profanation to the Lord’s sanctuary until the lustral water has sprinkled him.[1] 21 This command must never be abrogated. Even the man who has sprinkled the lustral water must wash his clothes, and everyone who has touched it is defiled for the rest of the day. 22 The defiled man defiles all he touches; and anyone who touches it is defiled in his turn till evening. 14 Ista est lex hominis qui moritur in tabernaculo: omnes qui ingrediuntur tentorium illius, et universa vasa quæ ibi sunt, polluta erunt septem diebus. 15 Vas, quod non habuerit operculum nec ligaturam desuper, immundum erit. 16 Si quis in agro tetigerit cadaver occisi hominis, aut per se mortui, sive os illius, vel sepulchrum, immundus erit septem diebus. 17 Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas: 18 in quibus cum homo mundus tinxerit hyssopum, asperget ex eo omne tentorium, et cunctam supellectilem, et homines hujuscemodi contagione pollutos: 19 atque hoc modo mundus lustrabit immundum tertio et septimo die: expiatusque die septimo, lavabit et se et vestimenta sua, et immundus erit usque ad vesperum. 20 Si quis hoc ritu non fuerit expiatus, peribit anima illius de medio ecclesiæ: quia sanctuarium Domini polluit, et non est aqua lustrationis aspersus. 21 Erit hoc præceptum legitimum sempiternum. Ipse quoque qui aspergit aquas, lavabit vestimenta sua. Omnis qui tetigerit aquas expiationis, immundus erit usque ad vesperum. 22 Quidquid tetigerit immundus, immundum faciet: et anima, quæ horum quippiam tetigerit, immunda erit usque ad vesperum.
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Copyright © 2013 by Kevin Knight. Dedicated to the Immaculate Heart of Mary.