Wisdom Chapter 16

English (Douay-Rheims)

1 For these things, and by the like things to these, they were worthily punished, and were destroyed by a multitude of beasts.
2 Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat:
3 To the end, that they indeed desiring food, by means of those things that were shown and sent among them, might loath even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat. They indeed desiring food, etc... He means the Egyptians; who were restrained even from that food which was necessary, by the frogs and the flies that were sent amongst them, and spoiled all their meats. -- Ibid. But these... Viz., the Israelites.
4 For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shown how their enemies were destroyed.
5 For when the fierce rage of beasts came upon these, they were destroyed by the bitings of crooked serpents.
6 But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation, to put them in remembrance of the commandment of thy law. Sign of salvation... The brazen serpent, an emblem of Christ our Saviour.
7 For he that turned to it, was not healed by that which he saw, but by thee, the Saviour of all.
8 And in this thou didst show to our enemies, that thou art he who deliverest from all evil.
9 For the bitings of locusts, and of flies, killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.
10 But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.
11 For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help.
12 For it was neither herb, nor mollifying plaster, that healed them, but thy word, O Lord, which healeth all things.
13 For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again:
14 A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:
15 But it is impossible to escape thy hand:
16 For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire.
17 And which was wonderful, in water, which extinguisheth all things, the fire had more force: for the world fighteth for the just. The fire had more force... Viz., when the fire and hail mingled together laid waste the land of Egypt. Exodus 9.
18 For at one time the fire was mitigated, that the beasts which were sent against the wicked might not be burnt, but that they might see, and perceive that they were persecuted by the judgment of God.
19 And at another time the fire, above its own power, burnt in the midst of water, to destroy the fruits of a wicked land.
20 Instead of which things, thou didst feed thy people with the food of angels, and gavest them bread from heaven, prepared without labour; having in it all that is delicious, and the sweetness of every taste.
21 For thy sustenance showed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.
22 But snow and ice endured the force of fire, and melted not: that they might know that the fire, burning in the hail, and flashing in the rain, destroyed the fruits of the enemies.
23 But this same again, that the just might be nourished, did even forget its own strength.
24 For the creature serving thee, the Creator, is made fierce against the unjust for their punishment: and abateth its strength for the benefit of them that trust in thee.
25 Therefore even then it was transformed into all things, and was obedient to thy grace, that nourisheth all, according to the will of them that desired it of thee:
26 That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee.
27 For that which could not be destroyed by fire, being warmed with a little sunbeam, presently melted away:
28 That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.
29 For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water.

Old Testament first published 1609 by the English College at Douay
New Testament first published 1582 by the English College at Rheims
Revised and Annotated 1749 by Bishop Richard Challoner
Imprimatur. +James Cardinal Gibbons, Archbishop of Baltimore, September 1, 1899

Latin (Clementine Vulgate)

1 Propter hæc et per his similia passi sunt digne tormenta,
et per multitudinem bestiarum exterminati sunt.
2 Pro quibus tormentis bene disposuisti populum tuum,
quibus dedisti concupiscentiam delectamenti sui novum saporem,
escam parans eis ortygometram:
3 ut illi quidem, concupiscentes escam
propter ea quæ illis ostensa et missa sunt,
etiam a necessaria concupiscentia averterentur.
Hi autem in brevi inopes facti, novam gustaverunt escam.
4 Oportebat enim illis sine excusatione quidem
supervenire interitum exercentibus tyrannidem;
his autem tantum ostendere
quemadmodum inimici eorum exterminabantur.
5 Etenim cum illis supervenit sæva bestiarum ira,
morsibus perversorum colubrorum exterminabantur.
6 Sed non in perpetuum ira tua permansit,
sed ad correptionem in brevi turbati sunt,
signum habentes salutis ad commemorationem mandati legis tuæ.
7 Qui enim conversus est,
non per hoc quod videbat sanabatur,
sed per te, omnium salvatorem.
8 In hoc autem ostendisti inimicis nostris
quia tu es qui liberas ab omni malo.
9 Illos enim locustarum et muscarum occiderunt morsus,
et non est inventa sanitas animæ illorum,
quia digni erant ab hujuscemodi exterminari.
10 Filios autem tuos nec draconum venenatorum vicerunt dentes:
misericordia enim tua adveniens sanabat illos.
11 In memoria enim sermonum tuorum examinabantur,
et velociter salvabantur:
ne in altam incidentes oblivionem
non possent tuo uti adjutorio.
12 Etenim neque herba, neque malagma sanavit eos:
sed tuus, Domine, sermo, qui sanat omnia.
13 Tu es enim, Domine, qui vitæ et mortis habes potestatem,
et deducis ad portas mortis, et reducis.
14 Homo autem occidit quidem per malitiam;
et cum exierit spiritus, non revertetur,
nec revocabit animam quæ recepta est.
15 Sed tuam manum effugere impossibile est.
16 Negantes enim te nosse impii,
per fortitudinem brachii tui flagellati sunt:
novis aquis, et grandinibus,
et pluviis persecutionem passi,
et per ignem consumpti.
17 Quod enim mirabile erat, in aqua, quæ omnia extinguit,
plus ignis valebat:
vindex est enim orbis justorum.
18 Quodam enim tempore mansuetabatur ignis,
ne comburerentur quæ ad impios missa erant animalia,
sed ut ipsi videntes scirent
quoniam Dei judicio patiuntur persecutionem.
19 Et quodam tempore in aqua
supra virtutem ignis exardescebat undique,
ut iniquæ terræ nationem exterminaret.
20 Pro quibus angelorum esca nutrivisti populum tuum,
et paratum panem de cælo præstitisti illis sine labore,
omne delectamentum in se habentem,
et omnis saporis suavitatem.
21 Substantia enim tua dulcedinem tuam,
quam in filios habes, ostendebat;
et deserviens uniuscujusque voluntati,
ad quod quisque volebat convertebatur.
22 Nix autem et glacies sustinebant vim ignis, et non tabescebant:
ut scirent quoniam fructus inimicorum exterminabat
ignis ardens in grandine et pluvia coruscans;
23 hic autem iterum ut nutrirentur justi,
etiam suæ virtutis oblitus est.
24 Creatura enim tibi factori deserviens,
exardescit in tormentum adversus injustos,
et lenior fit ad benefaciendum pro his qui in te confidunt.
25 Propter hoc et tunc in omnia transfigurata,
omnium nutrici gratiæ tuæ deserviebat,
ad voluntatem eorum qui a te desiderabant:
26 ut scirent filii tui quos dilexisti, Domine,
quoniam non nativitatis fructus pascunt homines,
sed sermo tuus hos qui in te crediderint conservat.
27 Quod enim ab igne non poterat exterminari,
statim ab exiguo radio solis calefactum tabescebat:
28 ut notum omnibus esset
quoniam oportet prævenire solem ad benedictionem tuam,
et ad ortum lucis te adorare.
29 Ingrati enim spes tamquam hibernalis glacies tabescet,
et disperiet tamquam aqua supervacua.

Transcribed as part of the Clementine Vulgate Project
Please notify the original transcriber (little.mouth@soon.com) of any errors in this Latin edition

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