|OLD TESTAMENT||NEW TESTAMENT|
|Old Testament |
|Epistles of |
|1 Thess. |
|1 ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν Ἰησοῦν, 2 πιστὸν ὄντα τῷ ποιήσαντι αὐτὸν ὡς καὶ Μωϋσῆς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ. 3 πλείονος γὰρ οὗτος δόξης παρὰ Μωϋσῆν ἠξίωται καθ' ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν. 4 πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος, ὁ δὲ πάντα κατασκευάσας θεός. 5 καὶ Μωϋσῆς μὲν πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ ὡς θεράπων εἰς μαρτύριον τῶν λαληθησομένων, 6 Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ, οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος κατάσχωμεν.||1 Brethren and saints, you share a heavenly calling. Think, now, of Jesus as the apostle and the high priest of the faith which we profess, 2 and how loyal he was to the God who had so appointed him; just as Moses was loyal in all the management of God’s house. 3 In any household, the first honours are reserved for him who founded it; and in that degree, Jesus has a prouder title than Moses. 4 Every household has its founder, and this household of creation was founded by God. 5 Thus the loyalty of Moses in the management of all God’s house was the loyalty of a servant; he only bore witness to what was to be revealed later on; 6 whereas Christ’s was the loyalty of a Son in a household which is his own. What is that household? We are, if only we will keep unshaken to the end our confidence, and the hope which is our pride.||1 Unde, fratres sancti, vocationis cælestis participes, considerate Apostolum, et pontificem confessionis nostræ Jesum: 2 qui fidelis est ei, qui fecit illum, sicut et Moyses in omni domo ejus. 3 Amplioris enim gloriæ iste præ Moyse dignus est habitus, quanto ampliorem honorem habet domus, qui fabricavit illam. 4 Omnis namque domus fabricatur ab aliquo: qui autem omnia creavit, Deus est. 5 Et Moyses quidem fidelis erat in tota domo ejus tamquam famulus, in testimonium eorum, quæ dicenda erant: 6 Christus vero tamquam filius in domo sua: quæ domus sumus nos, si fiduciam, et gloriam spei usque ad finem, firmam retineamus.|
|7 διό, καθὼς λέγει τὸ πνεῦμα τὸ ἅγιον, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, 8 μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῷ παραπικρασμῷ, κατὰ τὴν ἡμέραν τοῦ πειρασμοῦ ἐν τῇ ἐρήμῳ, 9 οὗ ἐπείρασαν οἱ πατέρες ὑμῶν ἐν δοκιμασίᾳ καὶ εἶδον τὰ ἔργα μου 10 τεσσεράκοντα ἔτη: διὸ προσώχθισα τῇ γενεᾷ ταύτῃ καὶ εἶπον, ἀεὶ πλανῶνται τῇ καρδίᾳ: αὐτοὶ δὲ οὐκ ἔγνωσαν τὰς ὁδούς μου, 11 ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου. 12 βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας ἐν τῷ ἀποστῆναι ἀπὸ θεοῦ ζῶντος, 13 ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθ' ἑκάστην ἡμέραν, ἄχρις οὗ τὸ σήμερον καλεῖται, ἵνα μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας: 14 μέτοχοι γὰρ τοῦ Χριστοῦ γεγόναμεν, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν, 15 ἐν τῷ λέγεσθαι, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῷ παραπικρασμῷ. 16 τίνες γὰρ ἀκούσαντες παρεπίκραναν; ἀλλ' οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως; 17 τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη; οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ; 18 τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ εἰ μὴ τοῖς ἀπειθήσασιν; 19 καὶ βλέπομεν ὅτι οὐκ ἠδυνήθησαν εἰσελθεῖν δι' ἀπιστίαν.||7 Come, then, the Holy Spirit says, If you hear his voice speaking to you this day, 8 do not harden your hearts, as they were hardened once when you provoked me, and put me to the test in the wilderness. 9 Your fathers put me to the test, made trial of me, and saw what I could do, 10 all those forty years. So I became the enemy of that generation; These, I said, are ever wayward hearts, these have never learned my lessons. 11 And I took an oath in my anger, They shall never attain my rest. 12 Take care, brethren, that there is no heart among you so warped by unbelief as to desert the living God. 13 Each day, while the word To-day has still a meaning, strengthen your own resolution, to make sure that none of you grows hardened; sin has such power to cheat us. 14 We have been given a share in Christ, but only on condition that we keep unshaken to the end the principle by which we are grounded in him. 15 That is the meaning of the words, If you hear his voice speaking to you this day, do not harden your hearts, as they were hardened once when you provoked me; 16 those who provoked him were the people (some, though not all of them) whom Moses had rescued from Egypt. 17 Who was it, during all those forty years, that incurred his enmity? Those who sinned; it was their corpses that lay scattered in the wilderness. 18 To whom did he swear that they should never attain his rest? Those who refused to believe in him. 19 We see, then, the consequences of unbelief; this it was that denied them entrance.||7 Quapropter sicut dicit Spiritus Sanctus: Hodie si vocem ejus audieritis, 8 nolite obdurare corda vestra, sicut in exacerbatione secundum diem tentationis in deserto, 9 ubi tentaverunt me patres vestri: probaverunt, et viderunt opera mea 10 quadraginta annis: propter quod infensus fui generationi huic, et dixi: Semper errant corde. Ipsi autem non cognoverunt vias meas, 11 sicut juravi in ira mea: Si introibunt in requiem meam. 12 Videte fratres, ne forte sit in aliquo vestrum cor malum incredulitatis, discedendi a Deo vivo: 13 sed adhortamini vosmetipsos per singulos dies, donec hodie cognominatur, ut non obduretur quis ex vobis fallacia peccati. 14 Participes enim Christi effecti sumus, si tamen initium substantiæ ejus usque ad finem firmum retineamus. 15 Dum dicitur: Hodie si vocem ejus audieritis, nolite obdurare corda vestra, quemadmodum in illa exacerbatione. 16 Quidam enim audientes exacerbaverunt: sed non universi qui profecti sunt ex Ægypto per Moysen. 17 Quibus autem infensus est quadraginta annis? nonne illis qui peccaverunt, quorum cadavera prostrata sunt in deserto? 18 Quibus autem juravit non introire in requiem ipsius, nisi illis qui increduli fuerunt? 19 Et videmus, quia non potuerunt introire propter incredulitatem.|
 ‘The God who had so appointed him’; or perhaps, ‘the God who had created him’, that is, in his human nature. The reference to Moses is taken from Num. 12.7.
 The Greek may also mean, ‘greater honours are reserved for him who founded the household, than for the household itself’, Moses (as being nothing more than man) being himself a part of God’s earthly creation, as a steward is of the household which he governs.
 ‘This household of creation’; literally, ‘all things’, but it seems clear from the context that creation is here regarded as a household, in which Christ rules as the Householder’s Son, cf. 1.2 above.
 vv. 7-11: Ps. 94.8-11: Throughout this passage, the Apostle compares those Christians who lose their hope of heaven by losing their faith, with the first generation of Israelites who came out of Egypt, since these lost their hope of entering Chanaan through want of faith in God.
 This seems to be the meaning of the Latin; the Greek perhaps means ‘keep unshaken to the end our first confidence’.
 The Greek might also mean, ‘Who was it that provoked him? Was it not all those whom Moses had rescued from Egypt?’
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd