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| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
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| 1 καὶ ποιήσεις θυσιαστήριον θυμιάματος ἐκ ξύλων ἀσήπτων καὶ ποιήσεις αὐτὸ 2 πήχεος τὸ μῆκος καὶ πήχεος τὸ εὖρος τετράγωνον ἔσται καὶ δύο πήχεων τὸ ὕψος ἐξ αὐτοῦ ἔσται τὰ κέρατα αὐτοῦ 3 καὶ καταχρυσώσεις αὐτὰ χρυσίῳ καθαρῷ τὴν ἐσχάραν αὐτοῦ καὶ τοὺς τοίχους αὐτοῦ κύκλῳ καὶ τὰ κέρατα αὐτοῦ καὶ ποιήσεις αὐτῷ στρεπτὴν στεφάνην χρυσῆν κύκλῳ 4 καὶ δύο δακτυλίους χρυσοῦς καθαροὺς ποιήσεις ὑπὸ τὴν στρεπτὴν στεφάνην αὐτοῦ εἰς τὰ δύο κλίτη ποιήσεις ἐν τοῖς δυσὶ πλευροῖς καὶ ἔσονται ψαλίδες ταῖς σκυτάλαις ὥστε αἴρειν αὐτὸ ἐν αὐταῖς 5 καὶ ποιήσεις σκυτάλας ἐκ ξύλων ἀσήπτων καὶ καταχρυσώσεις αὐτὰς χρυσίῳ 6 καὶ θήσεις αὐτὸ ἀπέναντι τοῦ καταπετάσματος τοῦ ὄντος ἐπὶ τῆς κιβωτοῦ τῶν μαρτυρίων ἐν οἷς γνωσθήσομαί σοι ἐκεῖθεν 7 καὶ θυμιάσει ἐ{P'} αὐτοῦ Ααρων θυμίαμα σύνθετον λεπτόν τὸ πρωὶ πρωί ὅταν ἐπισκευάζῃ τοὺς λύχνους θυμιάσει ἐ{P'} αὐτοῦ 8 καὶ ὅταν ἐξάπτῃ Ααρων τοὺς λύχνους ὀψέ θυμιάσει ἐ{P'} αὐτοῦ θυμίαμα ἐνδελεχισμοῦ διὰ παντὸς ἔναντι κυρίου εἰς γενεὰς αὐτῶν 9 καὶ οὐκ ἀνοίσεις ἐ{P'} αὐτοῦ θυμίαμα ἕτερον κάρπωμα θυσίαν καὶ σπονδὴν οὐ σπείσεις ἐ{P'} αὐτοῦ 10 καὶ ἐξιλάσεται ἐ{P'} αὐτὸ Ααρων ἐπὶ τῶν κεράτων αὐτοῦ ἅπαξ τοῦ ἐνιαυτοῦ ἀπὸ τοῦ αἵματος τοῦ καθαρισμοῦ τῶν ἁμαρτιῶν τοῦ ἐξιλασμοῦ ἅπαξ τοῦ ἐνιαυτοῦ καθαριεῖ αὐτὸ εἰς τὰς γενεὰς αὐτῶν ἅγιον τῶν ἁγίων ἐστὶν κυρίῳ | 1 For burning incense, thou shalt make an altar of acacia wood, 2 a cubit square in surface, and two cubits high; it must have horns going out of it. 3 The whole must be covered with pure gold, the grate and the walls around it and the horns too. It is to have a rim of gold about it, 4 and close under the rim two gold rings on either side, with poles in them, so that the altar can be carried; 5 these poles, too, must be of acacia wood, gilded over. 6 Its position is to be facing the veil that hides the ark and its records, facing, too, the throne that overshadows them, my trysting-place with thee. 7 Aaron, when he trims the lamps each morning, shall burn fragrant incense on it, 8 and again when he lights them at evening he shall burn incense in the Lord’s presence; a custom you are to preserve age after age. 9 You are to offer no incense there but what is of my own prescription; there is to be no sacrifice, no victim, no pouring of libations. 10 Once a year Aaron shall make intercession at the horns of it, with the blood that is offered in atonement for sin, winning pardon for you there, age after age; it shall be all holiness in the Lord’s honour. | 1 Facies quoque altare ad adolendum thymiama, de lignis setim, 2 habens cubitum longitudinis, et alterum latitudinis, id est, quadrangulum, et duos cubitos in altitudine. Cornua ex ipso procedent. 3 Vestiesque illud auro purissimo, tam craticulam ejus, quam parietes per circuitum, et cornua. Faciesque ei coronam aureolam per gyrum, 4 et duos annulos aureos sub corona per singula latera, ut mittantur in eos vectes, et altare portetur. 5 Ipsos quoque vectes facies de lignis setim, et inaurabis. 6 Ponesque altare contra velum, quod ante arcum pendet testimonii coram propitiatorio quo tegitur testimonium, ubi loquar tibi. 7 Et adolebit incensum super eo Aaron, suave fragrans, mane. Quando componet lucernas, incendet illud: 8 et quando collocabit eas ad vesperum, uret thymiama sempiternum coram Domino in generationes vestras. 9 Non offeretis super eo thymiama compositionis alterius, nec oblationem, et victimam, nec libabitis libamina. 10 Et deprecabitur Aaron super cornua ejus semel per annum, in sanguine quod oblatum est pro peccato, et placabit super eo in generationibus vestris. Sanctum sanctorum erit Domino. |
| 11 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 12 ἐὰν λάβῃς τὸν συλλογισμὸν τῶν υἱῶν Ισραηλ ἐν τῇ ἐπισκοπῇ αὐτῶν καὶ δώσουσιν ἕκαστος λύτρα τῆς ψυχῆς αὐτοῦ τῷ κυρίῳ καὶ οὐκ ἔσται ἐν αὐτοῖς πτῶσις ἐν τῇ ἐπισκοπῇ αὐτῶν 13 καὶ τοῦτό ἐστιν ὃ δώσουσιν ὅσοι ἂν παραπορεύωνται τὴν ἐπίσκεψιν τὸ ἥμισυ τοῦ διδράχμου ὅ ἐστιν κατὰ τὸ δίδραχμον τὸ ἅγιον εἴκοσι ὀβολοὶ τὸ δίδραχμον τὸ δὲ ἥμισυ τοῦ διδράχμου εἰσφορὰ κυρίῳ 14 πᾶς ὁ παραπορευόμενος εἰς τὴν ἐπίσκεψιν ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω δώσουσιν τὴν εἰσφορὰν κυρίῳ 15 ὁ πλουτῶν οὐ προσθήσει καὶ ὁ πενόμενος οὐκ ἐλαττονήσει ἀπὸ τοῦ ἡμίσους τοῦ διδράχμου ἐν τῷ διδόναι τὴν εἰσφορὰν κυρίῳ ἐξιλάσασθαι περὶ τῶν ψυχῶν ὑμῶν 16 καὶ λήμψῃ τὸ ἀργύριον τῆς εἰσφορᾶς παρὰ τῶν υἱῶν Ισραηλ καὶ δώσεις αὐτὸ εἰς κάτεργον τῆς σκηνῆς τοῦ μαρτυρίου καὶ ἔσται τοῖς υἱοῖς Ισραηλ μνημόσυνον ἔναντι κυρίου ἐξιλάσασθαι περὶ τῶν ψυχῶν ὑμῶν | 11 This, too, was the Lord’s word to Moses: 12 When thou dost pass the Israelites in review and count their number, each shall pay the Lord a forfeit for his life, to avert all plague at the time of their numbering.[1] 13 As each man is added to the count, he must pay half a sicle by sanctuary reckoning (note that the sicle, half of which must be paid to the Lord, is worth thirty pence). 14 The forfeit must be paid by all those, above the age of twenty, who are registered, 15 the rich giving no more than half a silver piece, and the poor no less. 16 The money taken up in this contribution from the Israelites is to be devoted to the needs of the tabernacle which bears record of me, to put the Lord in mind of them, and win ransom for their lives. | 11 Locutusque est Dominus ad Moysen, dicens: 12 Quando tuleris summam filiorum Israël juxta numerum, dabunt singuli pretium pro animabus suis Domino, et non erit plaga in eis, cum fuerint recensiti. 13 Hoc autem dabit omnis qui transit ad nomen, dimidium sicli juxta mensuram templi (siclus viginti obolos habet); media pars sicli offeretur Domino. 14 Qui habetur in numero, a viginti annis et supra, dabit pretium. 15 Dives non addet ad medium sicli, et pauper nihil minuet. 16 Susceptamque pecuniam, quæ collata est a filiis Israël, trades in usus tabernaculi testimonii, ut sit monimentum eorum coram Domino, et propitietur animabus eorum. |
| 17 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 18 ποίησον λουτῆρα χαλκοῦν καὶ βάσιν αὐτῷ χαλκῆν ὥστε νίπτεσθαι καὶ θήσεις αὐτὸν ἀνὰ μέσον τῆς σκηνῆς τοῦ μαρτυρίου καὶ ἀνὰ μέσον τοῦ θυσιαστηρίου καὶ ἐκχεεῖς εἰς αὐτὸν ὕδωρ 19 καὶ νίψεται Ααρων καὶ οἱ υἱοὶ αὐτοῦ ἐξ αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας ὕδατι 20 ὅταν εἰσπορεύωνται εἰς τὴν σκηνὴν τοῦ μαρτυρίου νίψονται ὕδατι καὶ οὐ μὴ ἀποθάνωσιν ἢ ὅταν προσπορεύωνται πρὸς τὸ θυσιαστήριον λειτουργεῖν καὶ ἀναφέρειν τὰ ὁλοκαυτώματα κυρίῳ 21 νίψονται τὰς χεῖρας καὶ τοὺς πόδας ὕδατι ὅταν εἰσπορεύωνται εἰς τὴν σκηνὴν τοῦ μαρτυρίου νίψονται ὕδατι ἵνα μὴ ἀποθάνωσιν καὶ ἔσται αὐτοῖς νόμιμον αἰώνιον αὐτῷ καὶ ταῖς γενεαῖς αὐτοῦ με{T'} αὐτόν | 17 This, too, was the Lord’s word to Moses: 18 Make a washing-basin of bronze, with a stand, and set it between the tabernacle that bears record of me and the brazen altar. Water shall be poured into it 19 for Aaron and his sons to wash their hands and feet 20 before they enter the tabernacle that bears record of me, or approach the altar to kindle their sacrifice before the Lord. 21 This they must do on pain of death; it is an observance that must be kept alive by him and by all his sons that succeed him. | 17 Locutusque est Dominus ad Moysen, dicens: 18 Facies et labrum æneum cum basi sua ad lavandum: ponesque illud inter tabernaculum testimonii et altare. Et missa aqua, 19 lavabunt in ea Aaron et filii ejus manus suas ac pedes, 20 quando ingressuri sunt tabernaculum testimonii, et quando accessuri sunt ad altare, ut offerant in eo thymiama Domino, 21 ne forte moriantur; legitimum sempiternum erit ipsi, et semini ejus per successiones. |
| 22 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 23 καὶ σὺ λαβὲ ἡδύσματα τὸ ἄνθος σμύρνης ἐκλεκτῆς πεντακοσίους σίκλους καὶ κινναμώμου εὐώδους τὸ ἥμισυ τούτου διακοσίους πεντήκοντα καὶ καλάμου εὐώδους διακοσίους πεντήκοντα 24 καὶ ἴρεως πεντακοσίους σίκλους τοῦ ἁγίου καὶ ἔλαιον ἐξ ἐλαίων ιν 25 καὶ ποιήσεις αὐτὸ ἔλαιον χρῖσμα ἅγιον μύρον μυρεψικὸν τέχνῃ μυρεψοῦ ἔλαιον χρῖσμα ἅγιον ἔσται 26 καὶ χρίσεις ἐξ αὐτοῦ τὴν σκηνὴν τοῦ μαρτυρίου καὶ τὴν κιβωτὸν τοῦ μαρτυρίου 27 καὶ τὴν λυχνίαν καὶ πάντα τὰ σκεύη αὐτῆς καὶ τὸ θυσιαστήριον τοῦ θυμιάματος 28 καὶ τὸ θυσιαστήριον τῶν ὁλοκαυτωμάτων καὶ πάντα αὐτοῦ τὰ σκεύη καὶ τὴν τράπεζαν καὶ πάντα τὰ σκεύη αὐτῆς καὶ τὸν λουτῆρα καὶ τὴν βάσιν αὐτοῦ 29 καὶ ἁγιάσεις αὐτά καὶ ἔσται ἅγια τῶν ἁγίων πᾶς ὁ ἁπτόμενος αὐτῶν ἁγιασθήσεται 30 καὶ Ααρων καὶ τοὺς υἱοὺς αὐτοῦ χρίσεις καὶ ἁγιάσεις αὐτοὺς ἱερατεύειν μοι | 22 This, too, was the Lord’s word to Moses: 23 Provide thyself with spices, a stone of the best and choicest[2] myrrh, and half a stone of cinnamon, and half a stone of scented cane, 24 a stone, too, of cassia, all reckoned by sanctuary weights; and with these, three quarts of olive oil. 25 And so make the holy oil to be used for anointing, an ointment mixed with all the perfumer’s art. 26 This thou must use to anoint the tabernacle that bears record of me, and the ark where that record lies; 27 the table with its appurtenances, the lamp-stand with its appurtenances, the altar used for incense, 28 and that used for burnt-sacrifice, and all the instruments belonging to them.[3] 29 All these thou shalt sanctify, and they shall be all holiness; whoever touches them shall become holy thereby. 30 Aaron himself and his sons thou shalt anoint and hallow, before they can minister as my priests. | 22 Locutusque est Dominus ad Moysen, 23 dicens: Sume tibi aromata, primæ myrrhæ et electæ quingentos siclos, et cinnamomi medium, id est, ducentos quinquaginta siclos, calami similiter ducentos quinquaginta, 24 casiæ autem quingentos siclos, in pondere sanctuarii, olei de olivetis mensuram hin: 25 faciesque unctionis oleum sanctum, unguentum compositum opere unguentarii, 26 et unges ex eo tabernaculum testimonii, et arcam testamenti, 27 mensamque cum vasis suis, et candelabrum, et utensilia ejus, altaria thymiamatis, 28 et holocausti, et universam supellectilem quæ ad cultum eorum pertinet. 29 Sanctificabisque omnia, et erunt Sancta sanctorum; qui tetigerit ea, sanctificabitur. 30 Aaron et filios ejus unges, sanctificabisque eos, ut sacerdotio fungantur mihi. |
| 31 καὶ τοῖς υἱοῖς Ισραηλ λαλήσεις λέγων ἔλαιον ἄλειμμα χρίσεως ἅγιον ἔσται τοῦτο ὑμῖν εἰς τὰς γενεὰς ὑμῶν 32 ἐπὶ σάρκα ἀνθρώπου οὐ χρισθήσεται καὶ κατὰ τὴν σύνθεσιν ταύτην οὐ ποιήσετε ὑμῖν ἑαυτοῖς ὡσαύτως ἅγιόν ἐστιν καὶ ἁγίασμα ἔσται ὑμῖν 33 ὃς ἂν ποιήσῃ ὡσαύτως καὶ ὃς ἂν δῷ ἀ{P'} αὐτοῦ ἀλλογενεῖ ἐξολεθρευθήσεται ἐκ τοῦ λαοῦ αὐτοῦ | 31 This, too, tell the Israelites: The oil used for anointing is a thing you must keep set apart for me, age after age. 32 It is not to be used for anointing the flesh of man; nor are you to compound oil for yourselves as this is compounded; it is a thing set apart, and you must keep it holy. 33 Whoever compounds such, though it be to give it to a stranger for his use, is lost to his people.[4] | 31 Filiis quoque Israël dices: Hoc oleum unctionis sanctum erit mihi in generationes vestras. 32 Caro hominis non ungetur ex eo, et juxta compositionem ejus non facietis aliud, quia sanctificatum est, et sanctum erit vobis. 33 Homo quicumque tale composuerit, et dederit ex eo alieno, exterminabitur de populo suo. |
| 34 καὶ εἶπεν κύριος πρὸς Μωυσῆν λαβὲ σεαυτῷ ἡδύσματα στακτήν ὄνυχα χαλβάνην ἡδυσμοῦ καὶ λίβανον διαφανῆ ἴσον ἴσῳ ἔσται 35 καὶ ποιήσουσιν ἐν αὐτῷ θυμίαμα μυρεψικὸν ἔργον μυρεψοῦ μεμιγμένον καθαρόν ἔργον ἅγιον 36 καὶ συγκόψεις ἐκ τούτων λεπτὸν καὶ θήσεις ἀπέναντι τῶν μαρτυρίων ἐν τῇ σκηνῇ τοῦ μαρτυρίου ὅθεν γνωσθήσομαί σοι ἐκεῖθεν ἅγιον τῶν ἁγίων ἔσται ὑμῖν 37 θυμίαμα κατὰ τὴν σύνθεσιν ταύτην οὐ ποιήσετε ὑμῖν αὐτοῖς ἁγίασμα ἔσται ὑμῖν κυρίῳ 38 ὃς ἂν ποιήσῃ ὡσαύτως ὥστε ὀσφραίνεσθαι ἐν αὐτῷ ἀπολεῖται ἐκ τοῦ λαοῦ αὐτοῦ | 34 This, too, was the Lord’s word to Moses: Provide thyself with spices, storax, and burnt shell, and sweet-smelling galbanum, and pure frankincense, all in equal weight, 35 and make incense compounded with all the perfumer’s art, well tempered together, unadulterate, fit for hallowing. 36 All this thou shalt beat into fine powder, and keep a store of it before the tabernacle that bears record of me, my trysting-place with thee. For you, this incense shall be all holiness; 37 you must not compound it so for your own use, it is set apart for the Lord. 38 Whoever compounds the like, to make perfume for his own enjoyment, is lost to his people. | 34 Dixitque Dominus ad Moysen: Sume tibi aromata, stacten et onycha, galbanum boni odoris, et thus lucidissimum; æqualis ponderis erunt omnia: 35 faciesque thymiama compositum opere unguentarii, mistum diligenter, et purum, et sanctificatione dignissimum. 36 Cumque in tenuissimum pulverem universa contuderis, pones ex eo coram tabernaculo testimonii, in quo loco apparebo tibi. Sanctum sanctorum erit vobis thymiama. 37 Talem compositionem non facietis in usus vestros, quia sanctum est Domino. 38 Homo quicumque fecerit simile, ut odore illius perfruatur, peribit de populis suis. |
[1] Cf. II Kg. 24.
[2] The word used in the Hebrew text seems to mean ‘liquid’, although the reckoning is made by weight. The figures here only correspond roughly with those in the original, which are besides uncertain; some think that the weight was twice that here indicated.
[3] The Hebrew text adds at the end, ‘and the basin and its stand’.
[4] This appears to be the sense of the Latin; the Hebrew text is more naturally interpreted as meaning ‘The man who either makes oil like this, or gives away this oil to a stranger’. The stranger, in that case, would be anyone not of the priestly family, as in 29.33 above.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
