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Ophir, in the Bible, designates a people and a country.

The people, for whom a Semitic descent is claimed, is mentioned in Genesis 10:29 with the other "sons of Jectan", whose dwelling "was from Messa as we go on as far as Sehar, a mountain in the east" (Genesis 10:30).

The place Ophir was that from which the Bible represents Solomon's fleet bringing gold, silver, thyine (probably santal) wood, precious stones, ivory, apes, and peacocks (1 Kings 9:26-28; 10:11, 22; 2 Chronicles 8:17-18; 9:10). Its location has been sought where the articles mentioned are native productions; still, while Ophir is repeatedly spoken of as a gold-producing region (Job 22:24; 28:16; Psalm 44:10; Isaiah 13:12), it does not follow that the other articles came from there; whether they were natural products, or only bought and sold there, or even purchased by the merchantmen at intervening ports, cannot be gathered from the text, as it states merely that they were fetched to Asiongaber. The Bible does not give the geographical position of Ophir; it only says that the voyage out from Asiongaber and back lasted three years (1 Kings 10:22). Scholars have been guided in their several identifications of the site by the importance they attach to this or that particular indication in the sacred text—especially the products brought to Solomon—also by resemblances, real or fanciful, between the Hebrew names of Ophir and of the articles mentioned in connexion therewith and names used in various countries and languages. The Greek translators of the Bible, by rendering the Hebrew Ophir into Sophir, the Coptic name for India, would locate the Biblical El Dorado in India, according to some in the land of the Abhira, east of the delta of the Indus, according to others, on the coast of Malabar or at Ceylon, and according to others still in the Malay Peninsula. The opinion that it was situated on the southern or south-eastern coast of Arabia has many advocates, who contend from the text of Genesis 10:29-30, that Ophir must be located between Saba and Hevilath. Another opinion says it was not in Asia, but either on the south-eastern coast of Africa (Sofala) or inland in Mashonaland.


HALL AND NEAL, The Ancient Ruins of Rhodesia (London, 1902); CORY, The Rise of South Africa (London, 1909); LOW Maritime Discovery, I (London, 1881); PEYRON, Lexicon Linguæ Copticæ (Turin, 1835); HUEY, Commentaires sur les navigations de Solomon in BRUZEN DE LA MARTINIÈRE, Traités géographiques et historiques pour faciliter l'intelligence de l'Ecriture Sainte, II (The Hague, 1730); QUATREMÈRE, Mémoires sur le pays d'Ophir in Mémoires de l'Academie des Inscriptions, XV (Paris, 1842); VIGOUROUX, La Bible et les découvertes modernes, III (6th ed., Paris, 1896); VIVIEN DE SAINT-MARTIN, Histoire de la géographie et des découvertes géographiques (Paris, 1875); GESENIUS, Ophir in ERSCH AND GRUBER, Encyklopädie der Wissenschaften (1833); GLASER, Skizze der Geschichte und Geographie Arabiens, II (1890); GUTHE, Kurzes Bibelwörterbuch (Tübingen, 1903); HERZFELD, Handelsgeschichte der Juden der Alterthums (1879); LASSEN, Indische Alterthumskunde, I (1866); LIEBLEIN, Handel und Schiffahrt auf dem rothen Meer in alten Zeiten (Leipzig, 1886); MAUCH, Reisende in Ost-Afrika (1871); MERENSKY, Beiträge zur Kenntniss Sud-Afrikas (1875); MÜLLER, Asien und Europa nach altägyptischen Denkmälern (1893); PETERS, Das goldene Ophir Salomons (Munich, 1895); SOETBEER, Das Goldland Ophir (1880).

About this page

APA citation. Souvay, C. (1911). Ophir. In The Catholic Encyclopedia. New York: Robert Appleton Company.

MLA citation. Souvay, Charles. "Ophir." The Catholic Encyclopedia. Vol. 11. New York: Robert Appleton Company, 1911. <>.

Transcription. This article was transcribed for New Advent by WGKofron. With thanks to St. Mary's Church, Akron, Ohio.

Ecclesiastical approbation. Nihil Obstat. February 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.

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