We aim for heaven, prepare for death, anticipate judgment, pray for Mary’s intercession, and dread the prospect of hell...
The Church is the universal sacrament of salvation. Yet Jesus warns us that the way to destruction is wide and the way to life is narrow. How can an all-good God condemn us to hell? It is better to ask, if we have no desire for heaven, why would God violate our freedom to choose evil? We dare not presume upon God’s mercy or take our salvation for granted...
Instead of Truth, It’s All Contextuality...
After watching “White Christmas” with the family for the umpteenth time last December, I was moved, perhaps by a demon, to scribble a spoof of the song, “Choreography.” There, Danny Kaye laments “the theater, the theater, what’s happened to the theater/especially where dancing is concerned” — dancing having been replaced by choreography. With deepest apologies to Irving Berlin...
Hunting: The Critical Importance of Such Arts...
Intentionality today implies choosing things outside our comfort zone—such as developing certain arts—precisely because they address real problems we face. In Shop Class as Soulcraft, Matthew Crawford points to a significant problem: “We have a generation of students that can answer questions on standardized tests, know factoids, but they can’t do anything.” Slight exaggeration, perhaps, but only slight...
What Killed Off Newspapers Is Killing Your Parish...
If you lived in the age of newspapers, then you probably have memories of reading them regularly, even if it was just the Sunday comics. Flash forward to today and we have had a sharp decline in the number of newspapers that still operate. In fact, nearly 40% of all U.S. newspapers have closed in the past 20 years. Some may say the internet killed newspapers...
Leo XIV Celebrates Mass in Buenos Aires After Warm Welcome in Argentina...
Pope Leo XIV Encourages Uruguay to Be ‘a Community of Prayer’...
This Sunday: It Is Dark, and the Lord Is Long Delayed — But Don’t Give Up Hope...
Jesus reminds us in the Gospel reading at Mass this Sunday that we are like bridesmaids waiting out in the darkness with no light — and that he is the light of the world. Here are six takeaways from the Thirty-Second Sunday in Ordinary Time taken from Sunday Readings columns at this site and The Extraordinary Story podcast. First: The 10 wise and foolish virgins seem to be doing everything right, at first...
Patrick Lencioni: Why You Feel Drained Even When You Love Your Work...
Young Men Need Helpful Church Ladies...
No partisan politics today, please. I have been a third-party voter for several years, in large part because of my conviction that, for a decade or so, the leaders of both major parties have hated the First Amendment for different reasons. I remain a moral, cultural conservative and, thus, an old-school First Amendment liberal. That’s a unicorn stance today, in a radically divided nation.
Feminists Seek Grievances; Christians Seek Grace...
The 1954 classic movie, White Christmas, features the relationship between media moguls Bob Wallace and Phil Davis. As soldiers during World War II, Davis (played by Danny Kaye), heroically saved the life of his future business partner, Wallace (Bing Crosby). Much of the story’s plot revolves around Davis’ pointing to his old war-injured arm as a reminder to Wallace that he saved his life...
Pope Leo Receives Bob Dylan at the Vatican...
5 Ways to Make Sure You Get Prayers and Masses After Your Death...
Kite Parades, Born Again Again, and Staying Outside...
In 1963, He Said Mass for JFK. The Communists Sentenced Him to Death...
Getting Low, Rorsach Report, and Virtually Prolife...
7 Ways Every Mother Can Learn to Say Yes Like Mary...
Pope Leo’s Sunday Angelus for All Saints Day: ‘Holiness Is Not a Privilege Reserved for a Few’...
Fr. Vincent Capodanno, Servant of God, pray for us...
Fr. Vincent Capodanno was a Navy chaplain serving with the Marines in the Vietnam War. His Marines loved him because he always made a point of being with them on the front line, in the thick of battle. Chaplains weren’t required to do that—in fact, they were encouraged to wait at base for the wounded to come back. He wanted to be where the men he called “my Marines” needed him most...
How Pope Leo XIV Became ‘More Peruvian Than the Potato’...
Spend any amount of time visiting the places that Robert Prevost — now Pope Leo XIV — served in Peru, and those who knew him will invariably use the same Spanish word to describe the American missionary: amigo. In speaking of their former youth group leader, pastor or bishop as “a friend,” Peruvians often emphasize how Robert Prevost never used the loftiness of his office as an excuse to hold back from his people...
Settling Accounts: A Reflection on the Upcoming Thirty-Third Sunday in Ordinary Time...
The day of the Lord is coming, Paul warns in today’s Epistle. What matters isn’t the time or the season but what the Lord finds us doing with the new life, the graces He has given to us. This is at the heart of Jesus’ parable in today’s Gospel. Jesus is the Master. Having died, risen, and ascended into heaven, He appears to have gone away for a long time.
All 10 Virgins Believed in the Bridegroom. Why Were Five Shut Out?
Today’s parable about the wise and foolish virgins teaches about Jesus Christ and us. Jesus elsewhere calls himself the Bridegroom and we are encouraged to enter his wedding feast. So we are those wise or foolish virgins awaiting the Bridegroom’s coming. Realize that all ten virgins in this parable believed in the bridegroom. All ten hoped for and awaited his arrival...
Pope Leo XIV Appeals to Catholic Mothers: ‘Never Tire of Passing On the Faith!’...
Hidden for a Century, the Habsburg Jewels Finally Reveal Their Secret...
Last Sept. 17 was a holiday in the Vatican, as is customary on the patronal day of the pope. Pope Leo XIV’s baptismal name is Robert, and so the feast of St. Robert Bellarmine is a holiday. During the long pontificate of St. John Paul II, the annual holiday was Nov. 4, feast of St. Charles Borromeo...
What Does “The Day of The Lord” Refer to in Sacred Scripture?
"Day of the Lord" is a term which crops up from time to time in the Bible, but what does it mean exactly? In the Catholic Bible Dictionary, biblical scholar Scott Hahn explains that the day of the Lord "expresses the eschatological hope that the Lord's overwhelming power and glory would be manifest in history, but also the dread of a divine reckoning"...
7 Remarkably Good and Brand-New Catholic Books...
When I first got started in what might be called a Catholic intellectual apostolate in the mid to late 1960s, the Church in the West had just been overwhelmed by secularism. The post-war Christian generation of the mid-twentieth century enjoyed too much relief and prosperity to think clearly about the need for God...
Members of the Wedding: A Reflection on the Upcoming 32nd Sunday in Ordinary Time...
How Peru Shaped Pope Leo XIV...
How the Pope Became the Final Word on Sainthood...
Polite Talk on Islam Is Not Going to Be Enough...
Photo Essay: When the Saints Become Your Friends...
This Sunday, Saints Prove That Good Is More Interesting Than Evil...
Halloween Is Over. But the Real Catholic Celebration Has Just Begun...
Carrie Gress: Feminism Promised Women Happiness. Did It Deliver?
Pope Leo XIV Welcomes Thousands from Notre Dame, Villanova to Vatican Ahead of Historic Game...
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The Complete List of Popes
- St. Peter (32-67)
- St. Linus (67-76)
- St. Anacletus (Cletus) (76-88)
- St. Clement I (88-97)
- St. Evaristus (97-105)
- St. Alexander I (105-115)
- St. Sixtus I (115-125)
- St. Telesphorus (125-136)
- St. Hyginus (136-140)
- St. Pius I (140-155)
- St. Anicetus (155-166)
- St. Soter (166-175)
- St. Eleutherius (175-189)
- St. Victor I (189-199)
- St. Zephyrinus (199-217)
- St. Callistus I (217-22)
- St. Urban I (222-30)
- St. Pontian (230-35)
- St. Anterus (235-36)
- St. Fabian (236-50)
- St. Cornelius (251-53)
- St. Lucius I (253-54)
- St. Stephen I (254-257)
- St. Sixtus II (257-258)
- St. Dionysius (260-268)
- St. Felix I (269-274)
- St. Eutychian (275-283)
- St. Caius (283-296)
- St. Marcellinus (296-304)
- St. Marcellus I (308-309)
- St. Eusebius (309 or 310)
- St. Miltiades (311-14)
- St. Sylvester I (314-35)
- St. Marcus (336)
- St. Julius I (337-52)
- Liberius (352-66)
- St. Damasus I (366-84)
- St. Siricius (384-99)
- St. Anastasius I (399-401)
- St. Innocent I (401-17)
- St. Zosimus (417-18)
- St. Boniface I (418-22)
- St. Celestine I (422-32)
- St. Sixtus III (432-40)
- St. Leo I (the Great) (440-61)
- St. Hilarius (461-68)
- St. Simplicius (468-83)
- St. Felix III (II) (483-92)
- St. Gelasius I (492-96)
- Anastasius II (496-98)
- St. Symmachus (498-514)
- St. Hormisdas (514-23)
- St. John I (523-26)
- St. Felix IV (III) (526-30)
- Boniface II (530-32)
- John II (533-35)
- St. Agapetus I (535-36)
- St. Silverius (536-37)
- Vigilius (537-55)
- Pelagius I (556-61)
- John III (561-74)
- Benedict I (575-79)
- Pelagius II (579-90)
- St. Gregory I (the Great) (590-604)
- Sabinian (604-606)
- Boniface III (607)
- St. Boniface IV (608-15)
- St. Deusdedit (Adeodatus I) (615-18)
- Boniface V (619-25)
- Honorius I (625-38)
- Severinus (640)
- John IV (640-42)
- Theodore I (642-49)
- St. Martin I (649-55)
- St. Eugene I (655-57)
- St. Vitalian (657-72)
- Adeodatus (II) (672-76)
- Donus (676-78)
- St. Agatho (678-81)
- St. Leo II (682-83)
- St. Benedict II (684-85)
- John V (685-86)
- Conon (686-87)
- St. Sergius I (687-701)
- John VI (701-05)
- John VII (705-07)
- Sisinnius (708)
- Constantine (708-15)
- St. Gregory II (715-31)
- St. Gregory III (731-41)
- St. Zachary (741-52)
- Stephen II (III) (752-57)
- St. Paul I (757-67)
- Stephen III (IV) (767-72)
- Adrian I (772-95)
- St. Leo III (795-816)
- Stephen IV (V) (816-17)
- St. Paschal I (817-24)
- Eugene II (824-27)
- Valentine (827)
- Gregory IV (827-44)
- Sergius II (844-47)
- St. Leo IV (847-55)
- Benedict III (855-58)
- St. Nicholas I (the Great) (858-67)
- Adrian II (867-72)
- John VIII (872-82)
- Marinus I (882-84)
- St. Adrian III (884-85)
- Stephen V (VI) (885-91)
- Formosus (891-96)
- Boniface VI (896)
- Stephen VI (VII) (896-97)
- Romanus (897)
- Theodore II (897)
- John IX (898-900)
- Benedict IV (900-03)
- Leo V (903)
- Sergius III (904-11)
- Anastasius III (911-13)
- Lando (913-14)
- John X (914-28)
- Leo VI (928)
- Stephen VIII (929-31)
- John XI (931-35)
- Leo VII (936-39)
- Stephen IX (939-42)
- Marinus II (942-46)
- Agapetus II (946-55)
- John XII (955-63)
- Leo VIII (963-64)
- Benedict V (964)
- John XIII (965-72)
- Benedict VI (973-74)
- Benedict VII (974-83)
- John XIV (983-84)
- John XV (985-96)
- Gregory V (996-99)
- Sylvester II (999-1003)
- John XVII (1003)
- John XVIII (1003-09)
- Sergius IV (1009-12)
- Benedict VIII (1012-24)
- John XIX (1024-32)
- Benedict IX (1032-45)
- Sylvester III (1045)
- Benedict IX (1045)
- Gregory VI (1045-46)
- Clement II (1046-47)
- Benedict IX (1047-48)
- Damasus II (1048)
- St. Leo IX (1049-54)
- Victor II (1055-57)
- Stephen X (1057-58)
- Nicholas II (1058-61)
- Alexander II (1061-73)
- St. Gregory VII (1073-85)
- Blessed Victor III (1086-87)
- Blessed Urban II (1088-99)
- Paschal II (1099-1118)
- Gelasius II (1118-19)
- Callistus II (1119-24)
- Honorius II (1124-30)
- Innocent II (1130-43)
- Celestine II (1143-44)
- Lucius II (1144-45)
- Blessed Eugene III (1145-53)
- Anastasius IV (1153-54)
- Adrian IV (1154-59)
- Alexander III (1159-81)
- Lucius III (1181-85)
- Urban III (1185-87)
- Gregory VIII (1187)
- Clement III (1187-91)
- Celestine III (1191-98)
- Innocent III (1198-1216)
- Honorius III (1216-27)
- Gregory IX (1227-41)
- Celestine IV (1241)
- Innocent IV (1243-54)
- Alexander IV (1254-61)
- Urban IV (1261-64)
- Clement IV (1265-68)
- Blessed Gregory X (1271-76)
- Blessed Innocent V (1276)
- Adrian V (1276)
- John XXI (1276-77)
- Nicholas III (1277-80)
- Martin IV (1281-85)
- Honorius IV (1285-87)
- Nicholas IV (1288-92)
- St. Celestine V (1294)
- Boniface VIII (1294-1303)
- Blessed Benedict XI (1303-04)
- Clement V (1305-14)
- John XXII (1316-34)
- Benedict XII (1334-42)
- Clement VI (1342-52)
- Innocent VI (1352-62)
- Blessed Urban V (1362-70)
- Gregory XI (1370-78)
- Urban VI (1378-89)
- Boniface IX (1389-1404)
- Innocent VII (1404-06)
- Gregory XII (1406-15)
- Martin V (1417-31)
- Eugene IV (1431-47)
- Nicholas V (1447-55)
- Callistus III (1455-58)
- Pius II (1458-64)
- Paul II (1464-71)
- Sixtus IV (1471-84)
- Innocent VIII (1484-92)
- Alexander VI (1492-1503)
- Pius III (1503)
- Julius II (1503-13)
- Leo X (1513-21)
- Adrian VI (1522-23)
- Clement VII (1523-34)
- Paul III (1534-49)
- Julius III (1550-55)
- Marcellus II (1555)
- Paul IV (1555-59)
- Pius IV (1559-65)
- St. Pius V (1566-72)
- Gregory XIII (1572-85)
- Sixtus V (1585-90)
- Urban VII (1590)
- Gregory XIV (1590-91)
- Innocent IX (1591)
- Clement VIII (1592-1605)
- Leo XI (1605)
- Paul V (1605-21)
- Gregory XV (1621-23)
- Urban VIII (1623-44)
- Innocent X (1644-55)
- Alexander VII (1655-67)
- Clement IX (1667-69)
- Clement X (1670-76)
- Blessed Innocent XI (1676-89)
- Alexander VIII (1689-91)
- Innocent XII (1691-1700)
- Clement XI (1700-21)
- Innocent XIII (1721-24)
- Benedict XIII (1724-30)
- Clement XII (1730-40)
- Benedict XIV (1740-58)
- Clement XIII (1758-69)
- Clement XIV (1769-74)
- Pius VI (1775-99)
- Pius VII (1800-23)
- Leo XII (1823-29)
- Pius VIII (1829-30)
- Gregory XVI (1831-46)
- Blessed Pius IX (1846-78)
- Leo XIII (1878-1903)
- St. Pius X (1903-14)
- Benedict XV (1914-22)
- Pius XI (1922-39)
- Pius XII (1939-58)
- St. John XXIII (1958-63)
- St. Paul VI (1963-78)
- John Paul I (1978)
- St. John Paul II (1978-2005)
- Benedict XVI (2005-2013)
- Francis (2013-2025)
- Leo XIV (2025—)