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A titular see of Asia Minor, suffragan of Aphrodisias, or Stauropolis, in Caria. This city, the ancient capital of Caria, was the home of the kings of the province before that honour passed to Halicarnasus. It was situated on a fertile plain at the foot of mountain on which there are great quarries of the beautiful white marble which was used for the construction or decoration of the city's temples and other buildings. Mylasa was taken by Labienus in the civil wars. In the Greco-Roman period it enjoyed a season of brilliant prosperity, and the three neighbouring towns of Olymos, Labranda, and Euremos were included within its limits. Its finest temples were that dedicated to Zeus Osogoa, which recalled to Pausanias (VIII, x, 3) the Acropolis of Athens, and those of Zeus Karios and of Zeus Labrandenos, or Stratios (Strabo, XIV, ii, 23). Mylasa is frequently mentioned by the ancient writers. At the time of Strabo the city boasted two remarkable orators, Euthydemos and Hybreas. Various inscriptions tell us that the Phrygian cults were represented here by the worship of Sabazios; the Egyptian, by that of Isis and Osiris. There was also a temple of Nemesis.

Among the ancient bishops of Mylasa, was St. Ephrem (fifth century), whose feast was kept on 23 January, and whose relics were venerated in neighbouring city of Leuke. Cyril and his successor, Paul, are mentioned by Nicepborus Callistus (Hist., eccl., XIV, 52) and in the Life of St. Xene. Le Quien mentions the names of three other bishops (Oriens christianus, I, 921), and since his time the inscriptions discovered refer to two others, one anonymous (C.I.G., 9271), the other named Basil, who built a church honour of St. Stephen (Bulletin de correspondance hellenique, XIV, 616). The St. Xene referred to above was a noble virgin of Rome who, to escape the marriage which her parents wished to force upon her, donned male attire, left her country, changed her name Eusebia to that of Xene (stranger), and lived first on the island of Cos, then at Mylasa. The site of the city is now occupied by a little village called Milas, in Mylasa, inhabited by a few hundred schismatic Greeks, and containing some fine ruins. The Cyclopean walls surrounding the sacred enclosure of the temple of Zeus Osogoa are still visible, as well as a row of fourteen columns. Pococke (Travels, 11, 2), in the eighteenth century saw the temple of Augustus of Rome, the materials of which have since been taken by the Turks to build a mosque. There is also a two-storied tomb, called Distega, believed to be a simplified copy of the famous tomb of Mausolus, who was native of Mylasa.


CHANDLER, Asia Minor, 234; LEAKE, Asia Minor, 230, FELLOWS, Discoveries in Lycia, 67; RAMSAY, Historical Geography Asia Minor (London, 1890); IDEM, The Cities and Bishoprics of Phryria (Oxford, 1895); TEXIER, Asie Mineure (Paris, 1861), 648 ; LE BAS AND WADDINGTON, Inscriptions d'Asie Mineure, n. 380-482; Bulletin de Correspondance hellenique I, 32-36; V, 31- 41, 96-119; X, 433; XI, 459; XII, 8-37; XIV, 615-623; XV, 540-544; XIX, 615-623; XXII, 421-439; CALMELS in Echos d'Orient, II, 352-356; DESCHAMPS, Sur les routes d 'Asie (Paris, 1894), 324 sq.

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APA citation. Salaville, S. (1911). Mylasa. In The Catholic Encyclopedia. New York: Robert Appleton Company.

MLA citation. Salaville, Sévérien. "Mylasa." The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. <>.

Transcription. This article was transcribed for New Advent by Joseph P. Thomas.

Ecclesiastical approbation. Nihil Obstat. October 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.

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