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Mark 2

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1 Καὶ εἰσελθὼν πάλιν εἰς Καφαρναοὺμ δι' ἡμερῶν ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν. 2 καὶ συνήχθησαν πολλοὶ, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν, καὶ ἐλάλει αὐτοῖς τὸν λόγον. 3 καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων. 4 καὶ μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο. 5 καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ: τέκνον, ἀφίενταί σου αἱ ἁμαρτίαι. 6 ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν: 7 τί οὗτος οὕτως λαλεῖ; βλασφημεῖ: τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός; 8 καὶ εὐθὺς ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς λέγει αὐτοῖς: τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν; 9 τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ: ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν: ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει 10 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς λέγει τῷ παραλυτικῷ: 11 σοὶ λέγω, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου. 12 καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδομεν. 1 Then, after some days, he went into Capharnaum again. 2 And as soon as word went round that he was in a house there, such a crowd gathered that there was no room left even in front of the door; and he preached the word to them. 3 And now they came to bring a palsied man to him, four of them carrying him at once; 4 and found they could not bring him close to, because of the multitude. So they stripped the tiles from the roof over the place where Jesus was, and made an opening; then they let down the bed on which the palsied man lay. 5 And Jesus, seeing their faith, said to the palsied man, Son, thy sins are forgiven. 6 But there were some of the scribes sitting there, who reasoned in their minds, 7 Why does he speak so? He is talking blasphemously. Who can forgive sins but God, and God only? 8 Jesus knew at once, in his spirit, of these secret thoughts of theirs, and said to them, Why do you reason thus in your minds? 9 Which command is more lightly given, to say to the palsied man, Thy sins are forgiven, or to say, Rise up, take thy bed with thee, and walk?[1] 10 And now, to convince you that the Son of Man has authority to forgive sins while he is on earth (here he spoke to the palsied man): 11 I tell thee, rise up, take thy bed with thee, and go home. 12 And he rose up at once, and took his bed, and went out in full sight of them; so that all were astonished and gave praise to God; they said, We never saw the like.[2] 1 Et iterum intravit Capharnaum post dies, 2 et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad januam, et loquebatur eis verbum. 3 Et venerunt ad eum ferentes paralyticum, qui a quatuor portabatur. 4 Et cum non possent offerre eum illi præ turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum in quo paralyticus jacebat. 5 Cum autem vidisset Jesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua. 6 Erant autem illic quidam de scribis sedentes, et cogitantes in cordibus suis: 7 Quid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus? 8 Quo statim cognito Jesus spiritu suo, quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris? 9 Quid est facilius dicere paralytico: Dimittuntur tibi peccata: an dicere: Surge, tolle grabatum tuum, et ambula? 10 Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico), 11 tibi dico: Surge, tolle grabatum tuum, et vade in domum tuam. 12 Et statim surrexit ille: et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.
13 Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν: καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς. 14 καὶ παράγων εἶδεν Λευὶν τὸν τοῦ Ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ: ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ. 15 καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ 16 καὶ οἱ γραμματεῖς τῶν Φαρισαίων. ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ: ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει; 17 καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς ὅτι οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. 13 Then he went out by the sea again; and all the multitude came to him, and he taught them there. 14 And as he passed further on, he saw Levi, the son of Alphaeus, sitting at work in the customs-house, and said to him, Follow me; and he rose up and followed him.[3] 15 And afterwards, when he was taking a meal in his house, many publicans and sinners were at table with Jesus and his disciples; for there were many of these who followed him. 16 Thereupon the scribes and Pharisees, seeing him eat with publicans and sinners in his company, asked his disciples, How comes it that your master eats and drinks with publicans and sinners? 17 Jesus heard it, and said to them, It is not those who are in health that have need of the physician, it is those who are sick. I have come to call sinners, not the just. 13 Et egressus est rursus ad mare, omnisque turba veniebat ad eum, et docebat eos. 14 Et cum præteriret, vidit Levi Alphæi sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum. 15 Et factum est, cum accumberet in domo illius, multi publicani et peccatores simul discumbebant cum Jesu et discipulis ejus: erant enim multi, qui et sequebantur eum. 16 Et scribæ et pharisæi videntes quia manducaret cum publicanis et peccatoribus, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat et bibit Magister vester? 17 Hoc audito Jesus ait illis: Non necesse habent sani medico, sed qui male habent: non enim veni vocare justos, sed peccatores.
18 Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ Φαρισαῖοι νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῷ: διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ μαθηταὶ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν; 19 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ' αὐτῶν ἐστιν νηστεύειν; ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετ' αὐτῶν, οὐ δύνανται νηστεύειν: 20 ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ' αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ. 21 Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ' αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται. 22 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί. ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς 18 John’s disciples and the Pharisees used to fast at that time. And they came and said to him, How is it that thy disciples do not fast, when John’s disciples and the Pharisees fast? 19 To them Jesus said, Can you expect the men of the bridegroom’s company to go fasting, while the bridegroom is still with them? As long as they have the bridegroom with them, they cannot be expected to fast; 20 but the days will come when the bridegroom is taken away from them; then they will fast, when that day comes. 21 Nobody sews on a piece of new cloth to patch an old cloak; if that is done, the new piecing takes away threads from the old cloth, and makes the rent in it worse. 22 Nor does anybody put new wine into old wine-skins; if that is done, the wine bursts the skins, and there is the wine spilt and the skins spoiled. New wine must be put into fresh wine-skins.[4] 18 Et erant discipuli Joannis et pharisæi jejunantes: et veniunt, et dicunt illi: Quare discipuli Joannis et pharisæorum jejunant, tui autem discipuli non jejunant? 19 Et ait illis Jesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, jejunare? Quanto tempore habent secum sponsum, non possunt jejunare. 20 Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt in illis diebus. 21 Nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et major scissura fit. 22 Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
23 Καὶ ἐγένετο αὐτὸν ἐν τοῖς σάββασιν παραπορεύεσθαι διὰ τῶν σπορίμων, καὶ οἱ μαθηταὶ αὐτοῦ ἤρξαντο ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας. 24 καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ: ἴδε τί ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν; 25 καὶ λέγει αὐτοῖς: οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ' αὐτοῦ; 26 πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν; 27 καὶ ἔλεγεν αὐτοῖς: τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον: 28 ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου. 23 It happened that he was walking through the corn-fields on the sabbath day; and his disciples fell to plucking the ears of corn as they went. 24 And the Pharisees said to him, Look, why are they doing what it is not lawful to do on the sabbath? 25 Whereupon he said to them, Have you never read of what David did, when he and his followers were hard put to it for hunger?[5] 26 How he went into the tabernacle, when Abiathar was high priest, and ate the loaves set forth there before God, which only the priests may eat, and gave them, besides, to those who were with him? 27 And he told them, The sabbath was made for man, not man for the sabbath. 28 So that the Son of Man has even the sabbath at his disposal.[6] 23 Et factum est iterum Dominus sabbatis ambularet per sata, et discipuli ejus cœperunt progredi, et vellere spicas. 24 Pharisæi autem dicebant ei: Ecce, quid faciunt sabbatis quod non licet? 25 Et ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant? 26 quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant? 27 Et dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum. 28 Itaque Dominus est Filius hominis, etiam sabbati.
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