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Mark 10

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1 Καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς. 2 καὶ προσελθόντες Φαρισαῖοι ἐπηρώτων αὐτὸν εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν. 3 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς: τί ὑμῖν ἐνετείλατο Μωϋσῆς; 4 οἱ δὲ εἶπαν: ἐπέτρεψεν Μωϋσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι. 5 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς: πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην. 6 ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς: 7 ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, 8 καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν, ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ. 9 ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω. 10 καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν. 11 καὶ λέγει αὐτοῖς: ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπ' αὐτήν: 12 καὶ ἐὰν αὐτὴ ἀπολύσασα τὸν ἄνδρα αὐτῆς γαμήσῃ ἄλλον, μοιχᾶται. 1 Removing thence, he entered the territory of Judaea which lies beyond the Jordan. Multitudes gathered round him once more; and once more he began to teach them, as his custom was. 2 Then the Pharisees came and put him to the test by asking him, whether it is right for a man to put away his wife. 3 He answered them, What command did Moses give you? 4 And they said, Moses left a man free to put his wife away, if he gave her a writ of separation.[1] 5 Jesus answered them, It was to suit your hard hearts that Moses wrote such a command as that; 6 God, from the first days of creation, made them man and woman. 7 A man, therefore, will leave his father and mother and will cling to his wife,[2] 8 and the two will become one flesh. Why then, since they are no longer two, but one flesh, 9 what God has joined, let not man put asunder. 10 And when they were in the house, his disciples asked him further about the same question. 11 Whereupon he told them, If a man puts away his wife and marries another, he behaves adulterously towards her,[3] 12 and if a woman puts away her husband and marries another, she is an adulteress.[4] 1 Et inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos. 2 Et accedentes pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum. 3 At ille respondens, dixit eis: Quid vobis præcepit Moyses? 4 Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere. 5 Quibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud: 6 ab initio autem creaturæ masculum et feminam fecit eos Deus. 7 Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam: 8 et erunt duo in carne una. Itaque jam non sunt duo, sed una caro. 9 Quod ergo Deus conjunxit, homo non separet. 10 Et in domo iterum discipuli ejus de eodem interrogaverunt eum. 11 Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam. 12 Et si uxor dimiserit virum suum, et alii nupserit, mœchatur.
13 Καὶ προσέφερον αὐτῷ παιδία ἵνα αὐτῶν ἅψηται οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς 14 ἰδὼν δὲ ὁ Ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς: ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ. 15 ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν. 16 καὶ ἐναγκαλισάμενος αὐτὰ κατευλόγει τιθεὶς τὰς χεῖρας ἐπ' αὐτά. 13 Then they brought children to him, asking him to touch them; and his disciples rebuked those who brought them. 14 But Jesus was indignant at seeing this; Let the children come to me, he said, do not keep them back; the kingdom of God belongs to such as these. 15 I tell you truthfully, the man who does not welcome the kingdom of God like a child, will never enter into it. 16 And so he embraced them, laid his hands upon them, and blessed them. 13 Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus. 14 Quos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei. 15 Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud. 16 Et complexans eos, et imponens manus super illos, benedicebat eos.
17 Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν: διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω; 18 ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ: τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός. 19 τὰς ἐντολὰς οἶδας: μὴ φονεύσῃς μὴ μοιχεύσῃς μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα. 20 ὁ δὲ ἔφη αὐτῷ: διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου. 21 ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ: ἕν σε ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι. 22 ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά. 23 καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ: πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται. 24 οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς: τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν: 25 εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν. 26 οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς, καὶ τίς δύναται σωθῆναι; 27 ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει: παρὰ ἀνθρώποις ἀδύνατον, ἀλλ' οὐ παρὰ θεῷ: πάντα γὰρ δυνατὰ παρὰ τῷ θεῷ. 17 Then he went out to continue his journey; and a man ran up and knelt down before him, asking him, Master, who art so good, what must I do to achieve eternal life? 18 Jesus said to him, Why dost thou call me good? None is good, except God only. 19 Thou knowest the commandments, Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not wrong any man, Honour thy father and thy mother.[5] 20 Master, he answered, I have kept all these ever since I grew up. 21 Then Jesus fastened his eyes on him, and conceived a love for him; In one thing, he said, thou art still wanting. Go home and sell all that belongs to thee; give it to the poor, and so the treasure thou hast shall be in heaven; then come back and follow me.[6] 22 At this, his face fell, and he went away sorrowing, for he had great possessions. 23 And Jesus looked round, and said to his disciples, With what difficulty will those who have riches enter God’s kingdom! 24 The disciples were amazed at his words; but Jesus gave them a second answer, My children, how hard it is for those who trust in riches to enter God’s kingdom! 25 It is easier for a camel to pass through a needle’s eye, than for a man to enter the kingdom of God when he is rich. 26 They were still more astonished; Why then, they said to themselves, who can be saved? 27 Jesus fastened his eyes on them, and said, Such things are impossible to man’s powers, but not to God’s; to God, all things are possible. 17 Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? 18 Jesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus. 19 Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem. 20 At ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea. 21 Jesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me. 22 Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones. 23 Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt! 24 Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire! 25 Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei. 26 Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri? 27 Et intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.
28 Ἤρξατο λέγειν ὁ Πέτρος αὐτῷ: ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι. 29 ἔφη ὁ Ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου, 30 ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον. 31 πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ οἱ ἔσχατοι πρῶτοι. 28 Hereupon Peter took occasion to say, What of us, who have forsaken all, and followed thee? 29 Jesus answered, I promise you, everyone who has forsaken home, or brothers, or sisters, or mother, or children, or lands for my sake and for the sake of the gospel, 30 will receive, now in this world, a hundred times their worth, houses, sisters, brothers, mothers, children and lands, but with persecution; and in the world to come he will receive everlasting life. 31 But many will be first that were last, and last that were first.[7] 28 Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te. 29 Respondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, 30 qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam. 31 Multi autem erunt primi novissimi, et novissimi primi.
32 Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν, 33 ὅτι ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν 34 καὶ ἐμπαίξουσιν αὐτῷ καὶ ἐμπτύσουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἀποκτενοῦσιν, καὶ μετὰ τρεῖς ἡμέρας ἀναστήσεται. 32 And now they were on the way going up to Jerusalem; and still Jesus led them on, while they were bewildered and followed him with faint hearts. Then once more he brought the twelve apostles to his side, and began to tell them what was to befall him: 33 Now, we are going up to Jerusalem; and there the Son of Man will be given up into the hands of the chief priests and scribes, who will condemn him to death; and these will give him up into the hands of the Gentiles, 34 who will mock him, and spit upon him, and scourge him, and kill him; but on the third day he will rise again.[8] 32 Erant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura. 33 Quia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus: 34 et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.
35 Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης οἱ υἱοὶ Ζεβεδαίου, λέγοντες αὐτῷ, διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε ποιήσῃς ἡμῖν. 36 ὁ δὲ εἶπεν αὐτοῖς: τί θέλετέ με ποιήσω ὑμῖν; 37 οἱ δὲ εἶπαν αὐτῷ, δὸς ἡμῖν ἵνα εἷς σου ἐκ δεξιῶν καὶ εἷς ἐξ ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου. 38 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς: οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι; 39 οἱ δὲ εἶπαν αὐτῷ: δυνάμεθα. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς: τὸ ποτήριον ὃ ἐγὼ πίνω πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε: 40 τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ' οἷς ἡτοίμασται. 35 Thereupon James and John, the sons of Zebedee, came to him and said, Master, we would have thee grant the request we are to make. 36 And he asked them, What would you have me do for you? 37 They said to him, Grant that one of us may take his place on thy right and the other on thy left, when thou art glorified. 38 But Jesus said to them, You do not know what it is you ask. Have you strength to drink of the cup I am to drink of, to be baptized with the baptism I am to be baptized with? 39 They said to him, We have. And Jesus told them, You shall indeed drink of the cup I am to drink of, and be baptized with the baptism I am to be baptized with; 40 but a place on my right hand or my left is not mine to give you; it is for those for whom it has been destined. 35 Et accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis. 36 At ille dixit eis: Quid vultis ut faciam vobis? 37 Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua. 38 Jesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari? 39 At illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini: 40 sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est.
41 Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου. 42 καὶ προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς λέγει αὐτοῖς: οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν. 43 οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν: ἀλλ' ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος, 44 καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται πάντων δοῦλος: 45 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν. 41 The ten others grew indignant with James and John when they heard of it. 42 But Jesus called them to him, and said to them, You know that, among the Gentiles, those who claim to bear rule lord it over them, and those who are great among them make the most of the power they have. 43 With you it must be otherwise; whoever has a mind to be great among you, must be your servant, 44 and whoever has a mind to be first among you, must be your slave. 45 So it is that the Son of Man did not come to have service done him; he came to serve others, and to give his life as a ransom for the lives of many.[9] 41 Et audientes decem, cœperunt indignari de Jacobo et Joanne. 42 Jesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum. 43 Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister: 44 et quicumque voluerit in vobis primus esse, erit omnium servus. 45 Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.
46 Καὶ ἔρχονται εἰς Ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς Τιμαίου Βαρτιμαῖος, τυφλὸς προσαίτης, ἐκάθητο παρὰ τὴν ὁδόν. 47 καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζαρηνός ἐστιν, ἤρξατο κράζειν καὶ λέγειν: υἱὲ Δαυὶδ Ἰησοῦ, ἐλέησόν με. 48 καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ: ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, υἱὲ Δαυίδ, ἐλέησόν με. 49 καὶ στὰς ὁ Ἰησοῦς εἶπεν: φωνήσατε αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῷ: θάρσει, ἔγειρε, φωνεῖ σε. 50 ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρὸς τὸν Ἰησοῦν. 51 καὶ ἀποκριθεὶς αὐτῷ ὁ Ἰησοῦς εἶπεν: τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῷ: ραββουνι ἵνα ἀναβλέψω. 52 καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ, ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ ἐν τῇ ὁδῷ. 46 And now they reached Jericho. As he was leaving Jericho, with his disciples and with a great multitude, Bartimaeus, the blind man, Timaeus’ son, was sitting there by the way-side, begging. 47 And, hearing that this was Jesus of Nazareth, he fell to crying out, Jesus, son of David, have pity on me. 48 Many of them rebuked him and told him to be silent, but he cried out all the more, Son of David, have pity on me. 49 Jesus stopped, and bade them summon him; so they summoned the blind man; Take heart, they said, and rise up; he is summoning thee. 50 Whereupon he threw away his cloak and leapt to his feet, and so came to Jesus. 51 Then Jesus answered him, What wouldst thou have me do for thee? And the blind man said to him, Lord, give me back my sight. 52 Jesus said to him, Away home with thee; thy faith has brought thee recovery. And all at once he recovered his sight, and followed Jesus on his way.[10] 46 Et veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans. 47 Qui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei. 48 Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei. 49 Et stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te. 50 Qui projecto vestimento suo exiliens, venit ad eum. 51 Et respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam. 52 Jesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via.
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